Surah Yusuf

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1. بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

   Bismi Allahi ar‑Rahmani ar‑Rahim

   In the name of Allah, the Beneficent, the Merciful.

2. 1

   الٓر ۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ

   Alif lam ra tilka ayatu al‑kitabi al‑mubin

   Alif. Lam. Ra. These are verse of the Scripture that maketh plain.

3. 2

   إِنَّآ أَنزَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ

   Inna anzalnahu qur'anan 'arabiyyan la'allakum ta'qilun

   Lo! We have revealed it, a Lecture in Arabic, that ye may understand.

4. 3

   نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَٰفِلِينَ

   Nahnu naqussu 'alayka ahsana al‑qasasi bima awhayna ilayka hadha al‑qur'ana wa'in kunta min qablihi lamina al‑ghafilin

   We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless.

5. 4

   إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّى رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِى سَٰجِدِينَ

   Idh qala Yusufu li'abihi ya abati inni ra'aytu ahada 'ashara kawkaban wash‑shamsa wal‑qamara ra'aytuhum li sajidin

   When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me.

6. 5

   قَالَ يَٰبُنَىَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُوا۟ لَكَ كَيْدًا ۖ إِنَّ ٱلشَّيْطَٰنَ لِلْإِنسَٰنِ عَدُوٌّ مُّبِينٌ

   Qala ya bunayya la taqsus ru'yaka 'ala ikhwatika fayakidu laka kaydan inna ash‑shaytana lil‑insani 'aduwwun mubin

   He said: O my dear son! Tell not thy brethren of thy vision, lest they plot a plot against thee. Lo! Satan is for man an open foe.

7. 6

   وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُۥ عَلَيْكَ وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ وَإِسْحَٰقَ ۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ

   Wakadhalika yajtabika rabbuka wayu'allimuka min ta'wili al‑ahadithi wayutimmu ni'matahu 'alayka wa'ala ali Ya'quba kama atammaha 'ala abawayka min qablu Ibrahima wa'Ishaqa inna rabbaka 'alimun hakim

   Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise.

8. 7

   ۞ لَّقَدْ كَانَ فِى يُوسُفَ وَإِخْوَتِهِۦٓ ءَايَٰتٌ لِّلسَّآئِلِينَ

   Laqad kana fi Yusufa wa'ikhwatihi ayatun lis‑sa'ilin

   Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring.

9. 8

   إِذْ قَالُوا۟ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِى ضَلَٰلٍ مُّبِينٍ

   Idh qalu laYusufu wa'akhuhu ahabbu ila abina minna wanahnu 'usbatun inna abana lafi dalalin mubin

   When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration.

10. 9

    ٱقْتُلُوا۟ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا۟ مِنۢ بَعْدِهِۦ قَوْمًا صَٰلِحِينَ

    Uqtulu Yusufa awi itrahuhu ardan yakhlu lakum wajhu abikum watakunu min ba'dihi qawman salihin

    (One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteous folk.

11. 10

    قَالَ قَآئِلٌ مِّنْهُمْ لَا تَقْتُلُوا۟ يُوسُفَ وَأَلْقُوهُ فِى غَيَٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ ٱلسَّيَّارَةِ إِن كُنتُمْ فَٰعِلِينَ

    Qala qa'ilun minhum la taqtulu Yusufa wa'alquhu fi ghayabati al‑jubbi yaltaqithu ba'du as‑sayyarati in kuntum fa'ilin

    One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him.

12. 11

    قَالُوا۟ يَٰٓأَبَانَا مَا لَكَ لَا تَأْمَ۫نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَٰصِحُونَ

    Qalu ya abana ma laka la ta'manna 'ala Yusufa wa'inna lahu lanasihun

    They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him?

13. 12

    أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُۥ لَحَٰفِظُونَ

    Arsilhu ma'ana ghadan yarta' wayal'ab wa'inna lahu lahafizun

    Send him with us to-morrow that he may enjoy himself and play. And lo! we shall take good care of him.

14. 13

    قَالَ إِنِّى لَيَحْزُنُنِىٓ أَن تَذْهَبُوا۟ بِهِۦ وَأَخَافُ أَن يَأْكُلَهُ ٱلذِّئْبُ وَأَنتُمْ عَنْهُ غَٰفِلُونَ

    Qala inni layahzununi an tadhhabu bihi wa'akhafu an ya'kulahu adh‑dhi'bu wa'antum 'anhu ghafilun

    He said: Lo! in truth it saddens me that ye should take him with you, and I fear less the wolf devour him while ye are heedless of him.

15. 14

    قَالُوا۟ لَئِنْ أَكَلَهُ ٱلذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّآ إِذًا لَّخَٰسِرُونَ

    Qalu la'in akalahu adh‑dhi'bu wanahnu 'usbatun inna idhan lakhasirun

    They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished.

16. 15

    فَلَمَّا ذَهَبُوا۟ بِهِۦ وَأَجْمَعُوٓا۟ أَن يَجْعَلُوهُ فِى غَيَٰبَتِ ٱلْجُبِّ ۚ وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ

    Falamma dhahabu bihi wa'ajma'u an yaj'aluhu fi ghayabati al‑jubbi wa'awhayna ilayhi latunabbi'annahum bi'amrihim hadha wahum la yash'urun

    Then, when they led him off, and were of one mind that they should place him in the depth of the pit, We inspired in him: Thou wilt tell them of this deed of theirs when they know (thee) not.

17. 16

    وَجَآءُوٓ أَبَاهُمْ عِشَآءً يَبْكُونَ

    Waja'u abahum 'isha'an yabkun

    And they came weeping to their father in the evening.

18. 17

    قَالُوا۟ يَٰٓأَبَانَآ إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئْبُ ۖ وَمَآ أَنتَ بِمُؤْمِنٍ لَّنَا وَلَوْ كُنَّا صَٰدِقِينَ

    Qalu ya abana inna dhahabna nastabiqu watarakna Yusufa 'inda mata'ina fa'akalahu adh‑dhi'bu wama anta bimu'minin lana walaw kunna sadiqin

    Saying: O our father! We went racing one with another, and left Joseph by our things, and the wolf devoured him, and thou believest not our saying even when we speak the truth.

19. 18

    وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٍ كَذِبٍ ۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ

    Waja'u 'ala qamisihi bidamin kadhibin qala bal sawwalat lakum anfusukum amran fasabrun jamilun waAllahu al‑musta'anu 'ala ma tasifun

    And they came with false blood on his shirt. He said: Nay, but your minds have beguiled you into something. (My course is) comely patience. And Allah it is Whose help is to be sought in that (predicament) which ye describe.

20. 19

    وَجَآءَتْ سَيَّارَةٌ فَأَرْسَلُوا۟ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۥ ۖ قَالَ يَٰبُشْرَىٰ هَٰذَا غُلَٰمٌ ۚ وَأَسَرُّوهُ بِضَٰعَةً ۚ وَٱللَّهُ عَلِيمٌۢ بِمَا يَعْمَلُونَ

    Waja'at sayyaratun fa'arsalu waridahum fa'adla dalwahu qala ya bushra hadha ghulamun wa'asarruhu bida'atan waAllahu 'alimun bima ya'malun

    And there came a caravan, and they sent their waterdrawer. He let down his pail (into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was Aware of what they did.

21. 20

    وَشَرَوْهُ بِثَمَنٍۭ بَخْسٍ دَرَٰهِمَ مَعْدُودَةٍ وَكَانُوا۟ فِيهِ مِنَ ٱلزَّٰهِدِينَ

    Washarawhu bithamanin bakhsin darahima ma'dudatin wakanu fihi mina az‑zahidin

    And they sold him for a low price, a number of silver coins; and they attached no value to him.

22. 21

    وَقَالَ ٱلَّذِى ٱشْتَرَىٰهُ مِن مِّصْرَ لِٱمْرَأَتِهِۦٓ أَكْرِمِى مَثْوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًا ۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ وَلِنُعَلِّمَهُۥ مِن تَأْوِيلِ ٱلْأَحَادِيثِ ۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمْرِهِۦ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

    Wa qala alladhi ishtarahu min misra li‑imra'atihi akrimi mathwahu 'asa an yanfa'ana aw nattakhidhahu waladan wa kadhalika makkanna li‑Yusufa fi al‑ardi wa linu'allimahu min ta'wili al‑ahadithi wa Allahu ghalibun 'ala amrihi wa lakinna akthara an‑nasi la ya'lamun

    And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not.

23. 22

    وَلَمَّا بَلَغَ أَشُدَّهُۥٓ ءَاتَيْنَٰهُ حُكْمًا وَعِلْمًا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

    Wa lamma balagha ashuddahu ataynahu hukman wa 'ilman wa kadhalika najzi al‑muhsinin

    And And when he reached his prime We gave him wisdom and knowledge. Thus We reward the good.

24. 23

    وَرَٰوَدَتْهُ ٱلَّتِى هُوَ فِى بَيْتِهَا عَن نَّفْسِهِۦ وَغَلَّقَتِ ٱلْأَبْوَٰبَ وَقَالَتْ هَيْتَ لَكَ ۚ قَالَ مَعَاذَ ٱللَّهِ ۖ إِنَّهُۥ رَبِّىٓ أَحْسَنَ مَثْوَاىَ ۖ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ

    Wa rawadat‑hu allati huwa fi baytiha 'an nafsihi wa ghallaqati al‑abwaba wa qalat hayta laka qala ma'adha Allahi innahu rabbi ahsana mathwaya innahu la yuflihu az‑zalimun

    And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong-doers never prosper.

25. 24

    وَلَقَدْ هَمَّتْ بِهِۦ ۖ وَهَمَّ بِهَا لَوْلَآ أَن رَّءَا بُرْهَٰنَ رَبِّهِۦ ۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ ٱلسُّوٓءَ وَٱلْفَحْشَآءَ ۚ إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُخْلَصِينَ

    Wa laqad hammat bihi wa hamma biha lawla an ra'a burhana rabbihi kadhalika linasrifa 'anhu as‑su'a wa al‑fahsha'a innahu min 'ibadina al‑mukhlasin

    She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves.

26. 25

    وَٱسْتَبَقَا ٱلْبَابَ وَقَدَّتْ قَمِيصَهُۥ مِن دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَا ٱلْبَابِ ۚ قَالَتْ مَا جَزَآءُ مَنْ أَرَادَ بِأَهْلِكَ سُوٓءًا إِلَّآ أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ

    Wa istabaqa al‑baba wa qaddat qamisahu min duburin wa alfaya sayyidaha lada al‑babi qalat ma jaza'u man arada bi‑ahlika su'an illa an yusjana aw 'adhabun alim

    And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom?

27. 26

    قَالَ هِىَ رَٰوَدَتْنِى عَن نَّفْسِى ۚ وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَآ إِن كَانَ قَمِيصُهُۥ قُدَّ مِن قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ ٱلْكَٰذِبِينَ

    Qala hiya rawadatni 'an nafsi wa shahida shahidun min ahliha in kana qamisuhu qudda min qubulin fasadaqat wa huwa mina al‑kadhibin

    (Joseph) said: She it was who asked of me an evil act. And a witness of her own folk testified: If his shirt is torn from before, then she speaketh truth and he is of the liars.

28. 27

    وَإِن كَانَ قَمِيصُهُۥ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ ٱلصَّٰدِقِينَ

    Wa in kana qamisuhu qudda min duburin fakadhabat wa huwa mina as‑sadiqin

    And if his shirt is torn from behind, then she hath lied and he is of the truthful.

29. 28

    فَلَمَّا رَءَا قَمِيصَهُۥ قُدَّ مِن دُبُرٍ قَالَ إِنَّهُۥ مِن كَيْدِكُنَّ ۖ إِنَّ كَيْدَكُنَّ عَظِيمٌ

    Fa lamma ra'a qamisahu qudda min duburin qala innahu min kaydikunna inna kaydakunna 'azim

    So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.

30. 29

    يُوسُفُ أَعْرِضْ عَنْ هَٰذَا ۚ وَٱسْتَغْفِرِى لِذَنۢبِكِ ۖ إِنَّكِ كُنتِ مِنَ ٱلْخَاطِـِٔينَ

    Yusufu a'rid 'an hadha wa istaghfiri lidhanbiki innaki kunti mina al‑khati'in

    O Joseph! Turn away from this, and thou, (O woman), ask forgiveness for thy sin. Lo! thou art of the faulty.

31. 30

    ۞ وَقَالَ نِسْوَةٌ فِى ٱلْمَدِينَةِ ٱمْرَأَتُ ٱلْعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفْسِهِۦ ۖ قَدْ شَغَفَهَا حُبًّا ۖ إِنَّا لَنَرَىٰهَا فِى ضَلَٰلٍ مُّبِينٍ

    Wa qala niswatun fi al‑madinati imra'atu al-'azizi turawidu fataha 'an nafsihi qad shaghafaha hubban inna lanaraha fi dalalin mubin

    And women in the city said: The ruler's wife is asking of her slave-boy an ill-deed. Indeed he has smitten her to the heart with love. We behold her in plain aberration.

32. 31

    فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَـًٔا وَءَاتَتْ كُلَّ وَٰحِدَةٍ مِّنْهُنَّ سِكِّينًا وَقَالَتِ ٱخْرُجْ عَلَيْهِنَّ ۖ فَلَمَّا رَأَيْنَهُۥٓ أَكْبَرْنَهُۥ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَآ إِلَّا مَلَكٌ كَرِيمٌ

    Fa lamma sami'at bimakrihinna arsalat ilayhinna wa a'tadat lahunna muttaka'an wa atat kulla wahidatin minhunna sikkinan wa qalati ukhruj 'alayhinna fa lamma ra'aynahu akbarnahu wa qatta'na aydiyahunna wa qulna hasha lillahi ma hadha basharan in hadha illa malakun karim

    And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel.

33. 32

    قَالَتْ فَذَٰلِكُنَّ ٱلَّذِى لُمْتُنَّنِى فِيهِ ۖ وَلَقَدْ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ فَٱسْتَعْصَمَ ۖ وَلَئِن لَّمْ يَفْعَلْ مَآ ءَامُرُهُۥ لَيُسْجَنَنَّ وَلَيَكُونًا مِّنَ ٱلصَّٰغِرِينَ

    Qalat fadhalikunna alladhi lumtunnani fihi wa laqad rawadttuhu 'an nafsihi fa ista'sama wa la'in lam yaf'al ma amuruhu layusjananna wa layakunan mina as‑saghirin

    She said: This is he on whose account ye blamed me. I asked of him an evil act, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those brought low.

34. 33

    قَالَ رَبِّ ٱلسِّجْنُ أَحَبُّ إِلَىَّ مِمَّا يَدْعُونَنِىٓ إِلَيْهِ ۖ وَإِلَّا تَصْرِفْ عَنِّى كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ ٱلْجَٰهِلِينَ

    Qala Rabbi as‑sijnu ahabbu ilayya mimma yad'unani ilayhi wa illa tasrif 'anni kaydahunna asbu ilayhinna wa akun mina al‑jahilin

    He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish.

35. 34

    فَٱسْتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنْهُ كَيْدَهُنَّ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

    Fa istajaba lahu Rabbuhu fasarafa 'anhu kaydahunna innahu huwa as‑Sami'u al-'Alim

    So his Lord heard his prayer and fended off their wiles from him. Lo! He is Hearer, Knower.

36. 35

    ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُا۟ ٱلْـَٔايَٰتِ لَيَسْجُنُنَّهُۥ حَتَّىٰ حِينٍ

    Thumma bada lahum min ba'di ma ra'awu al‑ayati layasjununnahu hatta hin

    And it seemed good to them (the men-folk) after they had seen the signs (of his innocence) to imprison him for a time.

37. 36

    وَدَخَلَ مَعَهُ ٱلسِّجْنَ فَتَيَانِ ۖ قَالَ أَحَدُهُمَآ إِنِّىٓ أَرَىٰنِىٓ أَعْصِرُ خَمْرًا ۖ وَقَالَ ٱلْـَٔاخَرُ إِنِّىٓ أَرَىٰنِىٓ أَحْمِلُ فَوْقَ رَأْسِى خُبْزًا تَأْكُلُ ٱلطَّيْرُ مِنْهُ ۖ نَبِّئْنَا بِتَأْوِيلِهِۦٓ ۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ

    Wa dakhala ma'ahu as‑sijna fatayani qala ahaduhuma inni arani a'siru khamran wa qala al‑akharu inni arani ahmilu fawqa ra'si khubzan ta'kulu at‑tayru minhu nabbi'na bita'wilihi inna naraka mina al‑muhsinin

    And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good (at interpretation).

38. 37

    قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَا ۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِى رَبِّىٓ ۚ إِنِّى تَرَكْتُ مِلَّةَ قَوْمٍ لَّا يُؤْمِنُونَ بِٱللَّهِ وَهُم بِٱلْـَٔاخِرَةِ هُمْ كَٰفِرُونَ

    Qala la ya'tikuma ta'amun turzaqanihi illa nabba'tukuma bita'wilihi qabla an ya'tiyakuma dhalikuma mimma 'allamani Rabbi inni taraktu millata qawmin la yu'minuna billahi wa hum bil‑akhirati hum kafirun

    He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter.

39. 38

    وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِىٓ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ ۚ مَا كَانَ لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَىْءٍ ۚ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ

    Wattaba'tu millata aba'i Ibrahima wa Ishaqa wa Ya'quba ma kana lana an nushrika billahi min shay'in dhalika min fadli Allahi 'alayna wa 'ala an‑nasi wa lakinna akthara an‑nasi la yashkurun

    And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks.

40. 39

    يَٰصَٰحِبَىِ ٱلسِّجْنِ ءَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ

    Ya sahibayi as‑sijni a'arbabun mutafarriquna khayrun ami Allahu al‑Wahidu al‑Qahhar

    O my fellow-prisoners! Are divers lords better, or Allah the One, Almighty?

41. 40

    مَا تَعْبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسْمَآءً سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۚ أَمَرَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

    Ma ta'buduna min dunihi illa asma'an sammaytumuha antum wa aba'ukum ma anzala Allahu biha min sultanin ini al‑hukmu illa lillahi amara alla ta'budu illa iyyahu dhalika ad‑dinu al‑qayyimu wa lakinna akthara an‑nasi la ya'lamun

    Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not.

42. 41

    يَٰصَٰحِبَىِ ٱلسِّجْنِ أَمَّآ أَحَدُكُمَا فَيَسْقِى رَبَّهُۥ خَمْرًا ۖ وَأَمَّا ٱلْـَٔاخَرُ فَيُصْلَبُ فَتَأْكُلُ ٱلطَّيْرُ مِن رَّأْسِهِۦ ۚ قُضِىَ ٱلْأَمْرُ ٱلَّذِى فِيهِ تَسْتَفْتِيَانِ

    Ya sahibayi as‑sijni amma ahadukuma fayasqi rabbahu khamran wa amma al‑akharu fayuslabu fata'kulu at‑tayru min ra'sihi qudiya al‑amru alladhi fihi tastaftiyan

    O my two fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.

43. 42

    وَقَالَ لِلَّذِى ظَنَّ أَنَّهُۥ نَاجٍ مِّنْهُمَا ٱذْكُرْنِى عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيْطَٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِى ٱلسِّجْنِ بِضْعَ سِنِينَ

    Wa qala lilladhi zanna annahu najin minhuma udhkurni 'inda rabbika fa'ansahu ash‑shaytanu dhikra rabbihi falabitha fi as‑sijni bid'a sinin

    And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years.

44. 43

    وَقَالَ ٱلْمَلِكُ إِنِّىٓ أَرَىٰ سَبْعَ بَقَرَٰتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنۢبُلَٰتٍ خُضْرٍ وَأُخَرَ يَابِسَٰتٍ ۖ يَٰٓأَيُّهَا ٱلْمَلَأُ أَفْتُونِى فِى رُءْيَٰىَ إِن كُنتُمْ لِلرُّءْيَا تَعْبُرُونَ

    Wa qala al‑maliku inni ara sab'a baqaratin simanin ya'kuluhunna sab'un 'ijafun wa sab'a sumbulatin khudrin wa ukhara yabisatin ya ayyuha al‑mala'u aftuni fi ru'yaya in kuntum lir‑ru'ya ta'burun

    And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.

45. 44

    قَالُوٓا۟ أَضْغَٰثُ أَحْلَٰمٍ ۖ وَمَا نَحْنُ بِتَأْوِيلِ ٱلْأَحْلَٰمِ بِعَٰلِمِينَ

    Qalu adghathu ahlamin wa ma nahnu bita'wili al‑ahlami bi'alimin

    They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams.

46. 45

    وَقَالَ ٱلَّذِى نَجَا مِنْهُمَا وَٱدَّكَرَ بَعْدَ أُمَّةٍ أَنَا۠ أُنَبِّئُكُم بِتَأْوِيلِهِۦ فَأَرْسِلُونِ

    Wa qala alladhi naja minhuma waddakara ba'da ummatin ana unabbi'ukum bita'wilihi fa'arsilun

    And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth.

47. 46

    يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفْتِنَا فِى سَبْعِ بَقَرَٰتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنۢبُلَٰتٍ خُضْرٍ وَأُخَرَ يَابِسَٰتٍ لَّعَلِّىٓ أَرْجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمْ يَعْلَمُونَ

    Yusufu ayyuha as‑siddiqu aftina fi sab'i baqaratin simanin ya'kuluhunna sab'un 'ijafun wa sab'i sumbulatin khudrin wa ukhara yabisatin la'alli arji'u ila an‑nasi la'allahum ya'lamun

    (And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know.

48. 47

    قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدتُّمْ فَذَرُوهُ فِى سُنۢبُلِهِۦٓ إِلَّا قَلِيلًا مِّمَّا تَأْكُلُونَ

    Qala tazra'una sab'a sinina da'aban fama hasadtum fadharuhu fi sumbulihi illa qalilan mimma ta'kulun

    He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat.

49. 48

    ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِّمَّا تُحْصِنُونَ

    Thumma ya'ti min ba'di dhalika sab'un shidadun ya'kulna ma qaddamtum lahunna illa qalilan mimma tuhsinun

    Then after that will come seven hard years which will devour all that ye have prepared for them, save a little of that which ye have stored.

50. 49

    ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ عَامٌ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعْصِرُونَ

    Thumma ya'ti min ba'di dhalika 'amun fihi yughathu an‑nasu wa fihi ya'sirun

    Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil).

51. 50

    وَقَالَ ٱلْمَلِكُ ٱئْتُونِى بِهِۦ ۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرْجِعْ إِلَىٰ رَبِّكَ فَسْـَٔلْهُ مَا بَالُ ٱلنِّسْوَةِ ٱلَّٰتِى قَطَّعْنَ أَيْدِيَهُنَّ ۚ إِنَّ رَبِّى بِكَيْدِهِنَّ عَلِيمٌ

    Wa qala al‑maliku i'tuni bihi falamma ja'ahu ar‑rasulu qala irji' ila rabbika fas'alhu ma balu an‑niswati allati qatta'na aydiyahunna inna Rabbi bikaydihinna 'alim

    And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile.

52. 51

    قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦ ۚ قُلْنَ حَٰشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٍ ۚ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٰٔنَ حَصْحَصَ ٱلْحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَ

    Qala ma khatbukunna idh rawadtunna Yusufa 'an nafsihi qulna hasha lillahi ma 'alimna 'alayhi min su'in qalati imra'atu al-'azizi al-'ana hashasa al‑haqqu ana rawadtuhu 'an nafsihi wa innahu lamina as‑sadiqin

    He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful.

53. 52

    ذَٰلِكَ لِيَعْلَمَ أَنِّى لَمْ أَخُنْهُ بِٱلْغَيْبِ وَأَنَّ ٱللَّهَ لَا يَهْدِى كَيْدَ ٱلْخَآئِنِينَ

    Dhalika liya'lama anni lam akhunhu bil‑ghaybi wa anna Allaha la yahdi kayda al‑kha'inin

    (Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.

54. 53

    ۞ وَمَآ أُبَرِّئُ نَفْسِىٓ ۚ إِنَّ ٱلنَّفْسَ لَأَمَّارَةٌۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّىٓ ۚ إِنَّ رَبِّى غَفُورٌ رَّحِيمٌ

    Wa ma ubarri'u nafsi inna an‑nafsa la'ammaratun bis‑su'i illa ma rahima Rabbi inna Rabbi ghafurun Rahim

    I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful.

55. 54

    وَقَالَ ٱلْمَلِكُ ٱئْتُونِى بِهِۦٓ أَسْتَخْلِصْهُ لِنَفْسِى ۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ

    Wa qala al‑maliku i'tuni bihi astakhlishu linafsi falamma kallamahu qala innaka al‑yawma ladayna makinun amin

    And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to-day in our presence established and trusted.

56. 55

    قَالَ ٱجْعَلْنِى عَلَىٰ خَزَآئِنِ ٱلْأَرْضِ ۖ إِنِّى حَفِيظٌ عَلِيمٌ

    Qala ij'alni 'ala khaza'ini al‑ardi inni hafizun 'alim

    He said: Set me over the storehouses of the land. Lo! I am a skilled custodian.

57. 56

    وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُ ۚ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُ ۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

    Wa kadhalika makkanna liYusufa fi al‑ardi yatabawwa'u minha haythu yasha'u nusibu birahmatina man nasha'u wa la nudi'u ajra al‑muhsinin

    Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.

58. 57

    وَلَأَجْرُ ٱلْـَٔاخِرَةِ خَيْرٌ لِّلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ

    Wa la'ajru al‑akhirati khayrun lilladhina amanu wa kanu yattaqun

    And the reward of the Hereafter is better, for those who believe and ward off (evil).

59. 58

    وَجَآءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا۟ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُۥ مُنكِرُونَ

    Wa ja'a ikhwatu Yusufa fadakhalu 'alayhi fa'arafahum wa hum lahu munkirun

    And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not.

60. 59

    وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِى بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ ۚ أَلَا تَرَوْنَ أَنِّىٓ أُوفِى ٱلْكَيْلَ وَأَنَا۠ خَيْرُ ٱلْمُنزِلِينَ

    Wa lamma jahhazahum bijahazihim qala i'tuni bi'akhin lakum min abikum ala tarawna anni ufi al‑kayla wa ana khayru al‑munzilin

    And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts?

61. 60

    فَإِن لَّمْ تَأْتُونِى بِهِۦ فَلَا كَيْلَ لَكُمْ عِندِى وَلَا تَقْرَبُونِ

    Fa'in lam ta'tuni bihi fala kayla lakum 'indi wa la taqrabun

    And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near.

62. 61

    قَالُوا۟ سَنُرَٰوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَ

    Qalu sanarawidu 'anhu abahu wa inna lafa'ilun

    They said: We will try to win him from his father: that we will surely do.

63. 62

    وَقَالَ لِفِتْيَٰنِهِ ٱجْعَلُوا۟ بِضَٰعَتَهُمْ فِى رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَآ إِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ

    Wa qala lifityanihi ij'alu bida'atahum fi rihalihim la'allahum ya'rifunaha idha inqalabu ila ahlihim la'allahum yarji'un

    He said unto his young men: Place their merchandise in their saddlebags, so that they may know it when they go back to their folk, and so will come again.

64. 63

    فَلَمَّا رَجَعُوٓا۟ إِلَىٰٓ أَبِيهِمْ قَالُوا۟ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُۥ لَحَٰفِظُونَ

    Falamma raja'u ila abihim qalu ya abana muni'a minna al‑kaylu fa'arsil ma'ana akhana naktal wa inna lahu lahafizun

    So when they went back to their father they said: O our father! The measure is denied us, so send with us our brother that we may obtain the measure, surely we will guard him well.

65. 64

    قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن قَبْلُ ۖ فَٱللَّهُ خَيْرٌ حَٰفِظًا ۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ

    Qala hal amanukum 'alayhi illa kama amintukum 'ala akhihi min qablu faAllahu khayrun hafizan wa huwa arhamu ar‑rahimin

    He said: Can I entrust him to you save as I entrusted his brother to you aforetime? Allah is better at guarding, and He is the Most Merciful of those who show mercy.

66. 65

    وَلَمَّا فَتَحُوا۟ مَتَٰعَهُمْ وَجَدُوا۟ بِضَٰعَتَهُمْ رُدَّتْ إِلَيْهِمْ ۖ قَالُوا۟ يَٰٓأَبَانَا مَا نَبْغِى ۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتْ إِلَيْنَا ۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ۖ ذَٰلِكَ كَيْلٌ يَسِيرٌ

    Wa lamma fatahu mata'ahum wajadu bida'atahum ruddat ilayhim qalu ya abana ma nabghi hadhihi bida'atuna ruddat ilayna wa namiru ahlana wa nahfazu akhana wa nazdadu kayla ba'irin dhalika kaylun yasir

    And when they opened their belongings they discovered that their merchandise had been returned to them. They said: O our father! What (more) can we ask? Here is our merchandise returned to us. We shall get provision for our folk and guard our brother, and we shall have the extra measure of a camel (load). This (that we bring now) is a light measure.

67. 66

    قَالَ لَنْ أُرْسِلَهُۥ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقًا مِّنَ ٱللَّهِ لَتَأْتُنَّنِى بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمْ ۖ فَلَمَّآ ءَاتَوْهُ مَوْثِقَهُمْ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ

    Qala lan ursilahu ma'akum hatta tu'tuni mawthiqan mina Allahi lata'tunnani bihi illa an yuhata bikum falamma atawhu mawthiqahum qala Allahu 'ala ma naqulu Wakil

    He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say.

68. 67

    وَقَالَ يَٰبَنِىَّ لَا تَدْخُلُوا۟ مِنۢ بَابٍ وَٰحِدٍ وَٱدْخُلُوا۟ مِنْ أَبْوَٰبٍ مُّتَفَرِّقَةٍ ۖ وَمَآ أُغْنِى عَنكُم مِّنَ ٱللَّهِ مِن شَىْءٍ ۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ

    Wa qala ya baniyya la tadkhulu min babin wahidin wadkhulu min abwabin mutafarriqatin wa ma 'ughni 'ankum mina Allahi min shay'in 'ini al‑hukmu 'illa lillahi 'alayhi tawakkaltu wa 'alayhi falyatawakkali al‑mutawakkilun

    And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust.

69. 68

    وَلَمَّا دَخَلُوا۟ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِى عَنْهُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِلَّا حَاجَةً فِى نَفْسِ يَعْقُوبَ قَضَىٰهَا ۚ وَإِنَّهُۥ لَذُو عِلْمٍ لِّمَا عَلَّمْنَٰهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

    Wa lamma dakhalu min haythu 'amarahum 'abuhum ma kana yughni 'anhum mina Allahi min shay'in 'illa hajatan fi nafsi Ya'quba qadaha wa 'innahu ladhu 'ilmin lima 'allamnahu wa lakinna 'akthara an‑nasi la ya'lamun

    And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not.

70. 69

    وَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَخَاهُ ۖ قَالَ إِنِّىٓ أَنَا۠ أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَعْمَلُونَ

    Wa lamma dakhalu 'ala Yusufa 'awa 'ilayhi 'akhahu qala 'inni 'ana 'akhuka fala tabta'is bima kanu ya'malun

    And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did.

71. 70

    فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ ٱلسِّقَايَةَ فِى رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلْعِيرُ إِنَّكُمْ لَسَٰرِقُونَ

    Fa lamma jahhazahum bijahazihim ja'ala as‑siqayata fi rahli 'akhihi thumma 'adhdhana mu'adhdhinun 'ayyatuha al-'iru 'innakum lasariqun

    And when he provided them with their provision, he put the drinking-cup in his brother's saddlebag, and then a crier cried: O camel-riders! Lo! ye are surely thieves!

72. 71

    قَالُوا۟ وَأَقْبَلُوا۟ عَلَيْهِم مَّاذَا تَفْقِدُونَ

    Qalu wa 'aqbalu 'alayhim madha tafqidun

    They cried, coming toward them: What is it ye have lost?

73. 72

    قَالُوا۟ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٍ وَأَنَا۠ بِهِۦ زَعِيمٌ

    Qalu nafqidu suwa'a al‑maliki wa liman ja'a bihi himlu ba'irin wa 'ana bihi za'im

    They said: We have lost the king's cup, and he who bringeth it shall have a camel-load, and I (said Joseph) am answerable for it.

74. 73

    قَالُوا۟ تَٱللَّهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِى ٱلْأَرْضِ وَمَا كُنَّا سَٰرِقِينَ

    Qalu tallahi laqad 'alimtum ma ji'na linufsida fi al-'ardi wa ma kunna sariqin

    They said: By Allah, well ye know we came not to do evil in the land, and are no thieves.

75. 74

    قَالُوا۟ فَمَا جَزَٰٓؤُهُۥٓ إِن كُنتُمْ كَٰذِبِينَ

    Qalu fama jaza'uhu 'in kuntum kadhibin

    They said: And what shall be the penalty for it, if ye prove liars?

76. 75

    قَالُوا۟ جَزَٰٓؤُهُۥ مَن وُجِدَ فِى رَحْلِهِۦ فَهُوَ جَزَٰٓؤُهُۥ ۚ كَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ

    Qalu jaza'uhu man wujida fi rahlihi fahuwa jaza'uhu kadhalika najzi az‑zalimin

    They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers.

77. 76

    فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن وِعَآءِ أَخِيهِ ۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَ ۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِى دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ نَرْفَعُ دَرَجَٰتٍ مَّن نَّشَآءُ ۗ وَفَوْقَ كُلِّ ذِى عِلْمٍ عَلِيمٌ

    Fabada'a bi'aw'iyatihim qabla wi'a'i 'akhihi thumma istakhrajaha min wi'a'i 'akhihi kadhalika kidna liYusufa ma kana liya'khudha 'akhahu fi dini al‑maliki 'illa 'an yasha'a Allahu narfa'u darajatin man nasha'u wa fawqa kulli dhi 'ilmin 'alim

    Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing.

78. 77

    ۞ قَالُوٓا۟ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُۥ مِن قَبْلُ ۚ فَأَسَرَّهَا يُوسُفُ فِى نَفْسِهِۦ وَلَمْ يُبْدِهَا لَهُمْ ۚ قَالَ أَنتُمْ شَرٌّ مَّكَانًا ۖ وَٱللَّهُ أَعْلَمُ بِمَا تَصِفُونَ

    Qalu 'in yasriq faqad saraqa 'akhun lahu min qablu fa'asarraha Yusufu fi nafsihi wa lam yubdiha lahum qala 'antum sharrun makanan wa Allahu 'a'lamu bima tasifun

    They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege.

79. 78

    قَالُوا۟ يَٰٓأَيُّهَا ٱلْعَزِيزُ إِنَّ لَهُۥٓ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُۥٓ ۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ

    Qalu ya 'ayyuha al-'azizu 'inna lahu 'aban shaykhan kabiran fakhudh 'ahadana makanahu 'inna naraka mina al‑muhsinin

    They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness.

80. 79

    قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَٰعَنَا عِندَهُۥٓ إِنَّآ إِذًا لَّظَٰلِمُونَ

    Qala ma'adha Allahi 'an na'khudha 'illa man wajadna mata'ana 'indahu 'inna 'idhan lazalimun

    He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers.

81. 80

    فَلَمَّا ٱسْتَيْـَٔسُوا۟ مِنْهُ خَلَصُوا۟ نَجِيًّا ۖ قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوٓا۟ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقًا مِّنَ ٱللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِى يُوسُفَ ۖ فَلَنْ أَبْرَحَ ٱلْأَرْضَ حَتَّىٰ يَأْذَنَ لِىٓ أَبِىٓ أَوْ يَحْكُمَ ٱللَّهُ لِى ۖ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ

    Fa lamma istay'asu minhu khalasu najiyyan qala kabiruhum 'alam ta'lamu 'anna 'abakum qad 'akhadha 'alaykum mawthiqan mina Allahi wa min qablu ma farrattum fi Yusufa falan 'abraha al-'arda hatta ya'dhana li 'abi 'aw yahkuma Allahu li wa huwa khayru al‑hakimin

    So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges.

82. 81

    ٱرْجِعُوٓا۟ إِلَىٰٓ أَبِيكُمْ فَقُولُوا۟ يَٰٓأَبَانَآ إِنَّ ٱبْنَكَ سَرَقَ وَمَا شَهِدْنَآ إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَٰفِظِينَ

    Irji'u 'ila 'abikum faqulu ya 'abana 'inna ibnaka saraqa wa ma shahidna 'illa bima 'alimna wa ma kunna lilghaybi hafizin

    Return unto your father and say: O our father! Lo! thy son hath stolen. We testify only to that which we know; we are not guardians of the Unseen.

83. 82

    وَسْـَٔلِ ٱلْقَرْيَةَ ٱلَّتِى كُنَّا فِيهَا وَٱلْعِيرَ ٱلَّتِىٓ أَقْبَلْنَا فِيهَا ۖ وَإِنَّا لَصَٰدِقُونَ

    Was'ali al‑qaryata allati kunna fiha wa al-'ira allati 'aqbalna fiha wa 'inna lasadiqun

    Ask the township where we were, and the caravan with which we travelled hither. Lo! we speak the truth.

84. 83

    قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ عَسَى ٱللَّهُ أَن يَأْتِيَنِى بِهِمْ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ

    Qala bal sawwalat lakum anfusukum amran fasabrun jamilun 'asa Allahu an ya'tiyani bihim jami'an innahu huwa al-'alimu al‑hakim

    (And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise.

85. 84

    وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمٌ

    Wa tawalla 'anhum wa qala ya asafa 'ala Yusufa wabyaddat 'aynahu mina al‑huzni fahuwa kazim

    And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.

86. 85

    قَالُوا۟ تَٱللَّهِ تَفْتَؤُا۟ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ ٱلْهَٰلِكِينَ

    Qalu tallahi tafta'u tadhkuru Yusufa hatta takuna haradan aw takuna mina al‑halikin

    They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish!

87. 86

    قَالَ إِنَّمَآ أَشْكُوا۟ بَثِّى وَحُزْنِىٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ

    Qala innama ashku baththi wa huzni ila Allahi wa a'lamu mina Allahi ma la ta'lamun

    He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not.

88. 87

    يَٰبَنِىَّ ٱذْهَبُوا۟ فَتَحَسَّسُوا۟ مِن يُوسُفَ وَأَخِيهِ وَلَا تَا۟يْـَٔسُوا۟ مِن رَّوْحِ ٱللَّهِ ۖ إِنَّهُۥ لَا يَا۟يْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْكَٰفِرُونَ

    Ya baniyya idhhabu fatahassasu min Yusufa wa akhihi wa la tay'asu min rawhi Allahi innahu la yay'asu min rawhi Allahi illa al‑qawmu al‑kafirun

    Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk.

89. 88

    فَلَمَّا دَخَلُوا۟ عَلَيْهِ قَالُوا۟ يَٰٓأَيُّهَا ٱلْعَزِيزُ مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَٰعَةٍ مُّزْجَىٰةٍ فَأَوْفِ لَنَا ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآ ۖ إِنَّ ٱللَّهَ يَجْزِى ٱلْمُتَصَدِّقِينَ

    Falamma dakhalu 'alayhi qalu ya ayyuha al-'azizu massana wa ahlana ad‑durru wa ji'na bibida'atin muzjatin fa'awfi lana al‑kayla wa tasaddaq 'alayna inna Allaha yajzi al‑mutasaddiqin

    And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable,

90. 89

    قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَٰهِلُونَ

    Qala hal 'alimtum ma fa'altum biYusufa wa akhihi idh antum jahilun

    He said: Know ye what ye did unto Joseph and his brother in your ignorance?

91. 90

    قَالُوٓا۟ أَءِنَّكَ لَأَنتَ يُوسُفُ ۖ قَالَ أَنَا۠ يُوسُفُ وَهَٰذَآ أَخِى ۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآ ۖ إِنَّهُۥ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

    Qalu a'innaka la'anta Yusufu qala ana Yusufu wa hadha akhi qad manna Allahu 'alayna innahu man yattaqi wa yasbir fa'inna Allaha la yudi'u ajra al‑muhsinin

    They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.

92. 91

    قَالُوا۟ تَٱللَّهِ لَقَدْ ءَاثَرَكَ ٱللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَٰطِـِٔينَ

    Qalu tallahi laqad atharaka Allahu 'alayna wa in kunna lakhati'in

    They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful.

93. 92

    قَالَ لَا تَثْرِيبَ عَلَيْكُمُ ٱلْيَوْمَ ۖ يَغْفِرُ ٱللَّهُ لَكُمْ ۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ

    Qala la tathriba 'alaykumu al‑yawma yaghfiru Allahu lakum wa huwa arhamu ar‑rahimin

    He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy.

94. 93

    ٱذْهَبُوا۟ بِقَمِيصِى هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِى يَأْتِ بَصِيرًا وَأْتُونِى بِأَهْلِكُمْ أَجْمَعِينَ

    Idhhabu biqamisi hadha fa'alquhu 'ala wajhi abi ya'ti basiran wa'tuni bi'ahlikum ajma'in

    Go with this shirt of mine and lay it on my father's face, he will become (again) a seer; and come to me with all your folk.

95. 94

    وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّى لَأَجِدُ رِيحَ يُوسُفَ ۖ لَوْلَآ أَن تُفَنِّدُونِ

    Wa lamma fasalati al-'iru qala abuhum inni la'ajidu riha Yusufa lawla an tufannidun

    When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard.

96. 95

    قَالُوا۟ تَٱللَّهِ إِنَّكَ لَفِى ضَلَٰلِكَ ٱلْقَدِيمِ

    Qalu tallahi innaka lafi dalalika al‑qadim

    (Those around him) said: By Allah, lo! thou art in thine old aberration.

97. 96

    فَلَمَّآ أَن جَآءَ ٱلْبَشِيرُ أَلْقَىٰهُ عَلَىٰ وَجْهِهِۦ فَٱرْتَدَّ بَصِيرًا ۖ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ

    Falamma an ja'a al‑bashiru alqahu 'ala wajhihi fartadda basiran qala alam aqul lakum inni a'lamu mina Allahi ma la ta'lamun

    Then, when the bearer of glad tidings came, he laid it on his face and he became a seer once more. He said: Said I not unto you that I know from Allah that which ye know not?

98. 97

    قَالُوا۟ يَٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ

    Qalu ya abana istaghfir lana dhunubana inna kunna khati'in

    They said: O our father! Ask forgiveness of our sins for us, for lo! we were sinful.

99. 98

    قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّىٓ ۖ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ

    Qala sawfa astaghfiru lakum rabbi innahu huwa al‑ghafuru ar‑Rahim

    He said: I shall ask forgiveness for you of my Lord. Lo! He is the Forgiving, the Merciful.

100. 99

     فَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ ٱدْخُلُوا۟ مِصْرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ

     Falamma dakhalu 'ala Yusufa awa ilayhi abawayhi wa qala udkhulu misra in sha'a Allahu aminin

     And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will!

101. 100

     وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّوا۟ لَهُۥ سُجَّدًا ۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأْوِيلُ رُءْيَٰىَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّى حَقًّا ۖ وَقَدْ أَحْسَنَ بِىٓ إِذْ أَخْرَجَنِى مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَٰنُ بَيْنِى وَبَيْنَ إِخْوَتِىٓ ۚ إِنَّ رَبِّى لَطِيفٌ لِّمَا يَشَآءُ ۚ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ

     Wa rafa'a abawayhi 'ala al-'arshi wa kharru lahu sujjadan wa qala ya abati hadha ta'wilu ru'yaya min qablu qad ja'alaha rabbi haqqan wa qad ahsana bi idh akhrajani mina as‑sijni wa ja'a bikum mina al‑badwi min ba'di an nazagha ash‑shaytanu bayni wa bayna ikhwati inna rabbi latifun lima yasha'u innahu huwa al-'alimu al‑hakim

     And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise.

102. 101

     ۞ رَبِّ قَدْ ءَاتَيْتَنِى مِنَ ٱلْمُلْكِ وَعَلَّمْتَنِى مِن تَأْوِيلِ ٱلْأَحَادِيثِ ۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنتَ وَلِىِّۦ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۖ تَوَفَّنِى مُسْلِمًا وَأَلْحِقْنِى بِٱلصَّٰلِحِينَ

     Rabbi qad ataytani mina al‑mulki wa 'allamtani min ta'wili al‑ahadithi fatira as‑samawati wa al‑ardi anta waliyyi fi ad‑dunya wa al‑akhirati tawaffani musliman wa alhiqni bi as‑salihin

     O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous.

103. 102

     ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوٓا۟ أَمْرَهُمْ وَهُمْ يَمْكُرُونَ

     Dhalika min anba'i al‑ghaybi nuhihi ilayka wa ma kunta ladayhim idh ajma'u amrahum wa hum yamkurun

     This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming.

104. 103

     وَمَآ أَكْثَرُ ٱلنَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ

     Wa ma aktharu an‑nasi wa law harasta bimu'minin

     And though thou try much, most men will not believe.

105. 104

     وَمَا تَسْـَٔلُهُمْ عَلَيْهِ مِنْ أَجْرٍ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ

     Wa ma tas'aluhum 'alayhi min ajrin in huwa illa dhikrun lil-'alamin

     Thou askest them no fee for it. It is naught else than a reminder unto the peoples.

106. 105

     وَكَأَيِّن مِّنْ ءَايَةٍ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ

     Wa ka'ayyin min ayatin fi as‑samawati wa al‑ardi yamurruna 'alayha wa hum 'anha mu'ridun

     How many a portent is there in the heavens and the earth which they pass by with face averted!

107. 106

     وَمَا يُؤْمِنُ أَكْثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشْرِكُونَ

     Wa ma yu'minu aktharuhum bi‑Allahi illa wa hum mushrikun

     And most of them believe not in Allah except that they attribute partners (unto Him).

108. 107

     أَفَأَمِنُوٓا۟ أَن تَأْتِيَهُمْ غَٰشِيَةٌ مِّنْ عَذَابِ ٱللَّهِ أَوْ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ

     Afa'aminu an ta'tiyahum ghashiyatun min 'adhabi Allahi aw ta'tiyahumu as‑sa'atu baghtatan wa hum la yash'urun

     Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware?

109. 108

     قُلْ هَٰذِهِۦ سَبِيلِىٓ أَدْعُوٓا۟ إِلَى ٱللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِى ۖ وَسُبْحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ

     Qul hadhihi sabili ad'u ila Allahi 'ala basiratin ana wa mani ittaba'ani wa subhana Allahi wa ma ana mina al‑mushrikin

     Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters.

110. 109

     وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِىٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ ۗ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۗ وَلَدَارُ ٱلْـَٔاخِرَةِ خَيْرٌ لِّلَّذِينَ ٱتَّقَوْا۟ ۗ أَفَلَا تَعْقِلُونَ

     Wa ma arsalna min qablika illa rijalan nuhi ilayhim min ahli al‑qura afalam yasiru fi al‑ardi fayanzuru kayfa kana 'aqibatu alladhina min qablihim wa ladaru al‑akhirati khayrun lilladhina ittaqaw afala ta'qilun

     We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense? -

111. 110

     حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓا۟ أَنَّهُمْ قَدْ كُذِبُوا۟ جَآءَهُمْ نَصْرُنَا فَنُجِّىَ مَن نَّشَآءُ ۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ

     Hatta idha istay'asa ar‑rusulu wa zannu annahum qad kudhibu ja'ahum nasruna fanujjiya man nasha'u wa la yuraddu ba'suna 'ani al‑qawmi al‑mujrimin

     Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty.

112. 111

     لَقَدْ كَانَ فِى قَصَصِهِمْ عِبْرَةٌ لِّأُو۟لِى ٱلْأَلْبَٰبِ ۗ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ

     Laqad kana fi qasasihim 'ibratun li'uli al‑albabi ma kana hadithan yuftara wa lakin tasdiqa alladhi bayna yadayhi wa tafsila kulli shay'in wa hudan wa rahmatan liqawmin yu'minun

     In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe.

Text: The Qur'an, Arabic text in the Uthmani script (reading of Hafs from Asim). Meaning: The Meaning of the Glorious Koran, translated by Marmaduke Pickthall, 1930. Copied word for word from the edition named here

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