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Краткое содержание: The Tripartite Tractate

  • Чтение: 8 мин.
  • 8 key ideas
  • Аудио скоро

A young aeon reaches for the unreachable Father, and a whole world of shadows and light begins to unfold.

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The Tripartite Tractate — кратко о книге

Краткое содержание: 8 min на чтение

Время чтения
Около 1 h 25 min1 h 5 min fast, 1 h 40 min slow
Длительность
Слов: 19 90016 chapters
Страницы
Страниц: 72110 in large print
Уровень в библиотеке
Сложное чтение long sentences, a rich vocabulary
Первая публикация
около 250 г. н. э.by Anonymous

Reading time at 238 words a minute (fast 300, slow 200). Сколько времени нужно на чтение классики · Обновлено

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The Tripartite Tractate in short

The Tripartite Tractate tells one story in three parts. The Father, beyond every name, brings forth the Son and the Church of aeons. The youngest aeon, the Logos, reaches too far, and from his fall come shadows and a lower world ruled by a Demiurge who does not know his own source.

What The Tripartite Tractate is about

In December 1945 a farmer named Muhammad Ali al-Samman dug near the Egyptian town of Nag Hammadi and found a sealed clay jar. Inside were thirteen papyrus books written in Coptic. One held a treatise that asks where the universe comes from, why evil stands beside good, and what a human being really is.

The Tripartite Tractate is the work of an unknown Valentinian Christian teacher, written in Greek in the late second or early third century. You will meet a Father beyond every name, and a young aeon whose reach for the unreachable sets a universe in motion.

Для кого. This book suits readers who love early Christian history, mystical writing and big questions about God, evil and the human soul. It also rewards anyone curious about the Nag Hammadi discovery.

The 8 key ideas

  1. Key idea 1 · free to read

    A Valentinian treatise rose from a buried library

    The Tripartite Tractate belongs to the Nag Hammadi library, thirteen books found in Upper Egypt in 1945.

    The treatise belongs to the Valentinian school, named for Valentinus, a Christian teacher from Egypt who later taught in Rome. Before 1945, most of what the world knew of the school came from church fathers such as Irenaeus, who wrote against it. Here the school speaks in its own words.

    The work has three parts. The first describes the Father, the Son and the Church of aeons, and the fault that disturbs that realm. The second follows the fault down into the making of the lower world and the coming of the Savior. The third describes three kinds of human being and the path of return. A few words need a key. The Pleroma is the fullness, the whole divine realm. Aeons are the beings who unfold from the Father inside it. The Logos is the Word, the youngest of them. The Demiurge is the lower ruler who shapes the visible world.

    The Valentinians saw themselves as Christians with a deeper reading of the faith. The treatise leans on the Gospel of John and the letters of Paul.

    A single treatise gives you the Valentinian vision in its own words.

  2. 2

    The Father is beyond every name we use

    The treatise opens with the Father, whom it calls the root of the Totality.

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  3. 3

    The Son and the Church are the Father's thought

    Inside the Father there is a Son who exists from the beginning.

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  4. 4

    One aeon reaches too far and falls

    The drama starts with the youngest aeon, the Logos.

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  5. 5

    Turning back brings light and a Savior

    The Logos turns around.

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  6. 6

    A lower ruler shapes the world without knowing

    Now the Logos arranges the realm beneath the Pleroma.

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  7. 7

    The Savior comes and three kinds of people appear

    The text presents the Savior as coming from the spiritual Logos and taking on flesh.

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  8. 8

    Redemption restores everything to its beginning

    The final chapters state that all need redemption: humans, angels and even the Son, who became man.

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Вопросы о книге The Tripartite Tractate

What is the Tripartite Tractate about?

It describes the Father beyond all names, the Son and the Church of aeons, the fall of the Logos and the making of the world, and the three kinds of human being. It ends with redemption and return to the source.

Who wrote the Tripartite Tractate and when?

No author is named. Scholars place it in the Valentinian school and date the Greek original to the late second or early third century, with a Coptic translation made in the fourth century.

What are the three kinds of people in the Tripartite Tractate?

The spiritual, the psychic and the material. The spiritual run to the Savior at once, the psychic need teaching by a voice and can lean toward good or evil, and the material shun the light.

What does the Logos mean in this text?

The Logos, or Word, is the youngest aeon in the divine realm. His good wish to grasp the Father sets the story in motion, and his later turning back and prayer lead toward restoration.

Where was the Tripartite Tractate found?

It was found in 1945 near Nag Hammadi in Upper Egypt, among thirteen ancient books. It stands in the first of them, called Codex One, and it is the longest treatise in that collection.

Как сослаться на это издание

The Tripartite Tractate. Library of Alexandria, 2026, libraryofalexandria.com/products/loa-the-tripartite-tractate.

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