
Book summary
悪魔学と悪魔伝承のあらすじ
- 読了7分
- 10 key ideas
- 音声は近日公開
Conway tracks demons from India to Persia and finds that most of them begin as fallen gods.
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悪魔学と悪魔伝承の概要
要約:読むのに7 minかかります
- 読書時間
- 約9 h 20 min7 h 25 min fast, 11 h 5 min slow
- 所要時間
- 132,900語
- ライブラリ内の難易度
- 読み応えがあります long sentences, a rich vocabulary
- 初版刊行年
- 1879by モンキュア・ダニエル・コンウェイ
Reading time at 238 words a minute (fast 300, slow 200). 古典を読むのにかかる時間 · 更新日

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悪魔学と悪魔伝承 in short
Conway's argument runs in one line. Early peoples saw the world as full of gods who gave both help and harm. When moral feeling grew and rival priesthoods fought, those powers were sorted into good and evil, and the losers became demons.
What 悪魔学と悪魔伝承 is about
A legend tells of three friars who hide near a Witches' Sabbath to count the devils. The chief devil finds them and says that if all the Alps were shared out among his army, each devil would get less than a pound's weight. Moncure Daniel Conway takes the joke seriously.
Demonology and Devil-Lore is his answer. Conway, an American writer who died in 1907, gathers myths from India, Persia, Egypt, Babylon, Scandinavia, Palestine and Christian Europe. His claim is simple. The thousands of demons fall into a few types, and each is built around a human pain such as hunger, disease or cruelty. You get a tour of dragons, vampires, witches and the Devil himself.
対象読者. Readers who enjoy comparative mythology, folklore and the history of religion will find rich material here. So will anyone curious about dragons, vampires, witches and Faust.
The 10 key ideas
Key idea 1 · free to read
Evil began when a united heaven split
Conway opens with a piece of advice, orient thyself. To read old myths, he says, we must picture a world without scientific eyes, where the sun is a chariot and a spirit lives in every tree. Worship began with wonder at the sky, not with logs and stones.
The oldest hymns of the Rig-Veda are cheerful. Storm gods are praised beside the sun god, and one verse says no real foe is known in heaven. Conway calls this early pantheism the counterpart of ignorance. It is a mind that has not yet learned to tell good from evil.
Then the happy family quarrels. Once each power is tied to a pleasure or a pain, clouds become Titans and dragons, and faithful twilight watchdogs become hellhounds like Cerberus. Evil began when a united heaven split into friends and foes.
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Every demon carries the trace of a god
Conway says early religion was largely the appeasement of powers that helped and harmed at once.
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Rival religions turn each other's gods into devils
Conway claims that conquest and priestly rivalry made devils out of gods.
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Hunger gave the world its first demons
Conway sorts demons by the struggle they represent.
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Fire, ice and storm shaped the afterlife
Fire demons arose in deserts and droughts.
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Water, beasts and rivers all grew demons
Conway turns to water.
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Night, sickness and death received faces
Darkness and dreams gave demons their most intimate forms.
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The dragon gathers every pain into one body
Conway treats the serpent as a creature of fear first and worship second.
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Conscience and priestcraft created the true Devil
A real Devil, Conway argues, needs moral feeling.
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The Devil softens as his old enemies fade
Christianity pictured a new opponent of Christ in the figure of Antichrist.
Read all 10 key ideas now
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『悪魔学と悪魔伝承』についての質問
What is Demonology and Devil-Lore about?
It traces how demons, dragons, witches and the Devil arose from fear, nature and religious rivalry. Conway draws on myths from India, Persia, Egypt, Scandinavia, Palestine and Christian Europe, and argues that most demons began as gods.
What is the difference between a demon and a devil?
For Conway, a demon harms for a reason, like hunger or desire, and has no moral purpose. A devil loves evil for its own sake, an idea that needs a developed moral sense and appears much later.
What does Conway mean by saying demons were once gods?
He shows through names and stories that many demons carry traces of divine origin. Deva means god in India and devil in Persia, Lucifer means light-bearing, and Beelzebub began as Baal-zebub, a fly-god of the Philistines.
Is the book easy to follow?
Conway writes in a lively teaching voice and fills each chapter with short tales, such as the Lambton Worm, Luther's inkstand and the Devil's bridge at Ratisbon. Each chapter follows one theme, so you can follow the thread step by step.
What is the main message of the book?
Devils are human projections, made from fear of nature, the rivalry of religions and the struggle of conscience. Conway urges readers to understand where these figures came from, so that fear and persecution lose their power.
この版を引用します
Conway, Moncure Daniel. Demonology and Devil-Lore. Library of Alexandria, 2026, libraryofalexandria.com/products/demonology-and-devil-lore.
Conway, M. D. (2026). Demonology and devil-lore. Library of Alexandria. https://libraryofalexandria.com/products/demonology-and-devil-lore (Original work published 1879)
Conway, Moncure Daniel. Demonology and Devil-Lore. Library of Alexandria, 2026. https://libraryofalexandria.com/products/demonology-and-devil-lore.
@book{conway2026demonology,
author = {Conway, Moncure Daniel},
title = {Demonology and Devil-Lore},
publisher = {Library of Alexandria},
year = {2026},
url = {https://libraryofalexandria.com/products/demonology-and-devil-lore},
note = {First published 1879}
}

3か月間無料でご利用いただけます
悪魔学と悪魔伝承の要約を最後まで無料で読めます
- 200,000+の古典を電子書籍、オーディオブック、15分で読める要約で楽しめます。紙の本と大活字本は印刷費のみで購入できます。
- ひとつのプランで、ご家庭の最大5人までご利用いただけます
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