Surah Nur

Säe säkeeltä

1. بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

   Bismi Allahi ar‑Rahmani ar‑Rahim

   In the name of Allah, the Beneficent, the Merciful.

2. 1

   سُورَةٌ أَنزَلْنَٰهَا وَفَرَضْنَٰهَا وَأَنزَلْنَا فِيهَآ ءَايَٰتٍۭ بَيِّنَٰتٍ لَّعَلَّكُمْ تَذَكَّرُونَ

   Suratun anzalnaha wa faradnaha wa anzalna fiha ayatin bayyinatin la'allakum tadhakkarun

   (Here is) a surah which We have revealed and enjoined, and wherein We have revealed plain tokens, that haply ye may take heed.

3. 2

   ٱلزَّانِيَةُ وَٱلزَّانِى فَٱجْلِدُوا۟ كُلَّ وَٰحِدٍ مِّنْهُمَا مِا۟ئَةَ جَلْدَةٍ ۖ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِى دِينِ ٱللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ وَلْيَشْهَدْ عَذَابَهُمَا طَآئِفَةٌ مِّنَ ٱلْمُؤْمِنِينَ

   Az‑zaniyatu wa az‑zani fajlidu kulla wahidin minhuma mi'ata jaldatin wa la ta'khudhkum bihima ra'fatun fi dini Allahi in kuntum tu'minuna bi‑Allahi wa al‑yawmi al‑akhiri wa l‑yashhad 'adhabahuma ta'ifatun mina al‑mu'minin

   The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment.

4. 3

   ٱلزَّانِى لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوْ مُشْرِكٌ ۚ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلْمُؤْمِنِينَ

   Az‑zani la yankihu illa zaniyatan aw mushrikatan wa az‑zaniyatu la yankihuha illa zanin aw mushrikun wa hurrima dhalika 'ala al‑mu'minin

   The adulterer shall not marry save an adulteress or an idolatress, and the adulteress none shall marry save an adulterer or an idolater. All that is forbidden unto believers.

5. 4

   وَٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ ثُمَّ لَمْ يَأْتُوا۟ بِأَرْبَعَةِ شُهَدَآءَ فَٱجْلِدُوهُمْ ثَمَٰنِينَ جَلْدَةً وَلَا تَقْبَلُوا۟ لَهُمْ شَهَٰدَةً أَبَدًا ۚ وَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ

   Wa alladhina yarmuna al‑muhsanati thumma lam ya'tu bi‑arba'ati shuhada'a fajliduhum thamanina jaldatan wa la taqbalu lahum shahadatan abadan wa ula'ika humu al‑fasiqun

   And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony - They indeed are evil-doers -

6. 5

   إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

   Illa alladhina tabu min ba'di dhalika wa aslahu fa‑inna Allaha ghafurun Rahim

   Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful.

7. 6

   وَٱلَّذِينَ يَرْمُونَ أَزْوَٰجَهُمْ وَلَمْ يَكُن لَّهُمْ شُهَدَآءُ إِلَّآ أَنفُسُهُمْ فَشَهَٰدَةُ أَحَدِهِمْ أَرْبَعُ شَهَٰدَٰتٍۭ بِٱللَّهِ ۙ إِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَ

   Wa alladhina yarmuna azwajahum wa lam yakun lahum shuhada'u illa anfusuhum fashahadatu ahadihim arba'u shahadatin bi‑Allahi innahu lamina as‑sadiqin

   As for those who accuse their wives but have no witnesses except themselves; let the testimony of one of them be four testimonies, (swearing) by Allah that he is of those who speak the truth;

8. 7

   وَٱلْخَٰمِسَةُ أَنَّ لَعْنَتَ ٱللَّهِ عَلَيْهِ إِن كَانَ مِنَ ٱلْكَٰذِبِينَ

   Wa al‑khamisatu anna la'nata Allahi 'alayhi in kana mina al‑kadhibin

   And yet a fifth, invoking the curse of Allah on him if he is of those who lie.

9. 8

   وَيَدْرَؤُا۟ عَنْهَا ٱلْعَذَابَ أَن تَشْهَدَ أَرْبَعَ شَهَٰدَٰتٍۭ بِٱللَّهِ ۙ إِنَّهُۥ لَمِنَ ٱلْكَٰذِبِينَ

   Wa yadra'u 'anha al-'adhaba an tashhada arba'a shahadatin bi‑Allahi innahu lamina al‑kadhibin

   And it shall avert the punishment from her if she bear witness before Allah four times that the thing he saith is indeed false,

10. 9

    وَٱلْخَٰمِسَةَ أَنَّ غَضَبَ ٱللَّهِ عَلَيْهَآ إِن كَانَ مِنَ ٱلصَّٰدِقِينَ

    Wa al‑khamisata anna ghadaba Allahi 'alayha in kana mina as‑sadiqin

    And a fifth (time) that the wrath of Allah be upon her if he speaketh truth.

11. 10

    وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ وَأَنَّ ٱللَّهَ تَوَّابٌ حَكِيمٌ

    Wa lawla fadlu Allahi 'alaykum wa rahmatuhu wa anna Allaha tawwabun Hakim

    And had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Wise, (ye had been undone).

12. 11

    إِنَّ ٱلَّذِينَ جَآءُو بِٱلْإِفْكِ عُصْبَةٌ مِّنكُمْ ۚ لَا تَحْسَبُوهُ شَرًّا لَّكُم ۖ بَلْ هُوَ خَيْرٌ لَّكُمْ ۚ لِكُلِّ ٱمْرِئٍ مِّنْهُم مَّا ٱكْتَسَبَ مِنَ ٱلْإِثْمِ ۚ وَٱلَّذِى تَوَلَّىٰ كِبْرَهُۥ مِنْهُمْ لَهُۥ عَذَابٌ عَظِيمٌ

    Inna alladhina ja'u bi‑al‑ifki 'usbatun minkum la tahsabuhu sharran lakum bal huwa khayrun lakum likulli imri'in minhum ma iktasaba mina al‑ithmi wa alladhi tawalla kibrahu minhum lahu 'adhabun 'azim

    Lo! they who spread the slander are a gang among you. Deem it not a bad thing for you; nay, it is good for you. Unto every man of them (will be paid) that which he hath earned of the sin; and as for him among them who had the greater share therein, his will be an awful doom.

13. 12

    لَّوْلَآ إِذْ سَمِعْتُمُوهُ ظَنَّ ٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا۟ هَٰذَآ إِفْكٌ مُّبِينٌ

    Lawla idh sami'tumuhu zanna al‑mu'minuna wa al‑mu'minatu bi‑anfusihim khayran wa qalu hadha ifkun mubin

    Why did not the believers, men and women, when ye heard it, think good of their own own folk, and say: It is a manifest untruth?

14. 13

    لَّوْلَا جَآءُو عَلَيْهِ بِأَرْبَعَةِ شُهَدَآءَ ۚ فَإِذْ لَمْ يَأْتُوا۟ بِٱلشُّهَدَآءِ فَأُو۟لَٰٓئِكَ عِندَ ٱللَّهِ هُمُ ٱلْكَٰذِبُونَ

    Lawla ja'u 'alayhi bi‑arba'ati shuhada'a fa‑idh lam ya'tu bi‑ash‑shuhada'i fa‑ula'ika 'inda Allahi humu al‑kadhibun

    Why did they not produce four witnesses? Since they produce not witnesses, they verily are liars in the sight of Allah.

15. 14

    وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ لَمَسَّكُمْ فِى مَآ أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ

    Wa lawla fadlu Allahi 'alaykum wa rahmatuhu fi ad‑dunya wa al‑akhirati lamassakum fi ma afadtum fihi 'adhabun 'azim

    Had it not been for the grace of Allah and His mercy unto you in the world and the Hereafter an awful doom had overtaken you for that whereof ye murmured.

16. 15

    إِذْ تَلَقَّوْنَهُۥ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِۦ عِلْمٌ وَتَحْسَبُونَهُۥ هَيِّنًا وَهُوَ عِندَ ٱللَّهِ عَظِيمٌ

    Idh talaqqawnahu bi‑alsinatikum wa taquluna bi‑afwahikum ma laysa lakum bihi 'ilmun wa tahsabunahu hayyinan wa huwa 'inda Allahi 'azim

    When ye welcomed it with your tongues, and uttered with your mouths that whereof ye had no knowledge, ye counted it a trifle. In the sight of Allah it is very great.

17. 16

    وَلَوْلَآ إِذْ سَمِعْتُمُوهُ قُلْتُم مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَٰذَا سُبْحَٰنَكَ هَٰذَا بُهْتَٰنٌ عَظِيمٌ

    Wa lawla idh sami'tumuhu qultum ma yakunu lana an natakallama bihadha subhanaka hadha buhtanun 'azim

    Wherefor, when ye heard it, said ye not: It is not for us to speak of this. Glory be to Thee (O Allah)! This is awful calumny.

18. 17

    يَعِظُكُمُ ٱللَّهُ أَن تَعُودُوا۟ لِمِثْلِهِۦٓ أَبَدًا إِن كُنتُم مُّؤْمِنِينَ

    Ya'izukumu Allahu an ta'udu limithlihi abadan in kuntum mu'minin

    Allah admonisheth you that ye repeat not the like thereof ever, if ye are (in truth) believers.

19. 18

    وَيُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ ۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

    Wa yubayyinu Allahu lakumu al‑ayati wa Allahu 'alimun Hakim

    And He expoundeth unto you the revelations. Allah is Knower, Wise.

20. 19

    إِنَّ ٱلَّذِينَ يُحِبُّونَ أَن تَشِيعَ ٱلْفَٰحِشَةُ فِى ٱلَّذِينَ ءَامَنُوا۟ لَهُمْ عَذَابٌ أَلِيمٌ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

    Inna alladhina yuhibbuna an tashi'a al‑fahishatu fi alladhina amanu lahum 'adhabun alimun fi ad‑dunya wa al‑akhirati wa Allahu ya'lamu wa antum la ta'lamun

    Lo! those who love that slander should be spread concerning those who believe, theirs will be a painful punishment in the world and the Hereafter. Allah knoweth. Ye know not.

21. 20

    وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ وَأَنَّ ٱللَّهَ رَءُوفٌ رَّحِيمٌ

    Walawla fadlu Allahi 'alaykum wa rahmatuhu wa anna Allaha ra'ufun rahim

    Had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Merciful, (ye had been undone).

22. 21

    ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ ۚ وَمَن يَتَّبِعْ خُطُوَٰتِ ٱلشَّيْطَٰنِ فَإِنَّهُۥ يَأْمُرُ بِٱلْفَحْشَآءِ وَٱلْمُنكَرِ ۚ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ أَبَدًا وَلَٰكِنَّ ٱللَّهَ يُزَكِّى مَن يَشَآءُ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

    Ya ayyuha alladhina amanu la tattabi'u khutuwati ash‑shaytani wa man yattabi' khutuwati ash‑shaytani fa'innahu ya'muru bil‑fahsha'i wa al‑munkari walawla fadlu Allahi 'alaykum wa rahmatuhu ma zaka minkum min ahadin abadan walakinna Allaha yuzakki man yasha'u wa Allahu sami'un 'alim

    O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knower.

23. 22

    وَلَا يَأْتَلِ أُو۟لُوا۟ ٱلْفَضْلِ مِنكُمْ وَٱلسَّعَةِ أَن يُؤْتُوٓا۟ أُو۟لِى ٱلْقُرْبَىٰ وَٱلْمَسَٰكِينَ وَٱلْمُهَٰجِرِينَ فِى سَبِيلِ ٱللَّهِ ۖ وَلْيَعْفُوا۟ وَلْيَصْفَحُوٓا۟ ۗ أَلَا تُحِبُّونَ أَن يَغْفِرَ ٱللَّهُ لَكُمْ ۗ وَٱللَّهُ غَفُورٌ رَّحِيمٌ

    Wa la ya'tali ulu al‑fadli minkum wa as‑sa'ati an yu'tu uli al‑qurba wa al‑masakina wa al‑muhajirina fi sabili Allahi walya'fu walyasfahu ala tuhibbuna an yaghfira Allahu lakum wa Allahu ghafurun rahim

    And let not those who possess dignity and ease among you swear not to give to the near of kin and to the needy, and to fugitives for the cause of Allah. Let them forgive and show indulgence. Yearn ye not that Allah may forgive you? Allah is Forgiving, Merciful.

24. 23

    إِنَّ ٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ ٱلْغَٰفِلَٰتِ ٱلْمُؤْمِنَٰتِ لُعِنُوا۟ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ

    Inna alladhina yarmuna al‑muhsanati al‑ghafilati al‑mu'minati lu'inu fi ad‑dunya wa al‑akhirati wa lahum 'adhabun 'azim

    Lo! as for those who traduce virtuous, believing women (who are) careless, cursed are they in the world and the Hereafter. Theirs will be an awful doom

25. 24

    يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا۟ يَعْمَلُونَ

    Yawma tashhadu 'alayhim alsinatuhum wa aydihim wa arjuluhum bima kanu ya'malun

    On the day when their tongues and their hands and their feet testify against them as to what they used to do,

26. 25

    يَوْمَئِذٍ يُوَفِّيهِمُ ٱللَّهُ دِينَهُمُ ٱلْحَقَّ وَيَعْلَمُونَ أَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ ٱلْمُبِينُ

    Yawma'idhin yuwaffihimu Allahu dinahumu al‑haqqa wa ya'lamuna anna Allaha huwa al‑haqqu al‑mubin

    On that day Allah will pay them their just due, and they will know that Allah, He is the Manifest Truth.

27. 26

    ٱلْخَبِيثَٰتُ لِلْخَبِيثِينَ وَٱلْخَبِيثُونَ لِلْخَبِيثَٰتِ ۖ وَٱلطَّيِّبَٰتُ لِلطَّيِّبِينَ وَٱلطَّيِّبُونَ لِلطَّيِّبَٰتِ ۚ أُو۟لَٰٓئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ ۖ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ

    Al‑khabithatu lil‑khabithina wa al‑khabithuna lil‑khabithati wa at‑tayyibatu lit‑tayyibina wa at‑tayyibuna lit‑tayyibati ula'ika mubarra'una mimma yaquluna lahum maghfiratun wa rizqun karim

    Vile women are for vile men, and vile men for vile women. Good women are for good men, and good men for good women; such are innocent of that which people say: For them is pardon and a bountiful provision.

28. 27

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا۟ وَتُسَلِّمُوا۟ عَلَىٰٓ أَهْلِهَا ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ

    Ya ayyuha alladhina amanu la tadkhulu buyutan ghayra buyutikum hatta tasta'nisu wa tusallimu 'ala ahliha dhalikum khayrun lakum la'allakum tadhakkarun

    O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful.

29. 28

    فَإِن لَّمْ تَجِدُوا۟ فِيهَآ أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ ۖ وَإِن قِيلَ لَكُمُ ٱرْجِعُوا۟ فَٱرْجِعُوا۟ ۖ هُوَ أَزْكَىٰ لَكُمْ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ

    Fa'in lam tajidu fiha ahadan fala tadkhuluha hatta yu'dhana lakum wa in qila lakumu irji'u farji'u huwa azka lakum wa Allahu bima ta'maluna 'alim

    And if ye find no-one therein, still enter not until permission hath been given. And if it be said unto you: Go away again, then go away, for it is purer for you. Allah knoweth what ye do.

30. 29

    لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا۟ بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَٰعٌ لَّكُمْ ۚ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ

    Laysa 'alaykum junahun an tadkhulu buyutan ghayra maskunatin fiha mata'un lakum wa Allahu ya'lamu ma tubduna wa ma taktumun

    (It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide.

31. 30

    قُل لِّلْمُؤْمِنِينَ يَغُضُّوا۟ مِنْ أَبْصَٰرِهِمْ وَيَحْفَظُوا۟ فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا يَصْنَعُونَ

    Qul lil‑mu'minina yaghuddu min absarihim wa yahfazu furujahum dhalika azka lahum inna Allaha khabirun bima yasna'un

    Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do.

32. 31

    وَقُل لِّلْمُؤْمِنَٰتِ يَغْضُضْنَ مِنْ أَبْصَٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيْرِ أُو۟لِى ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُوا۟ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ ۚ وَتُوبُوٓا۟ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

    Wa qul lil‑mu'minati yaghdudna min absarihinna wa yahfazna furujahunna wa la yubdina zinatahunna illa ma zahara minha wal‑yadribna bikhumurihinna 'ala juyubihinna wa la yubdina zinatahunna illa libu'ulatihinna aw aba'ihinna aw aba'i bu'ulatihinna aw abna'ihinna aw abna'i bu'ulatihinna aw ikhwanihinna aw bani ikhwanihinna aw bani akhawatihinna aw nisa'ihinna aw ma malakat aymanuhunna awi at‑tabi'ina ghayri uli al‑irbati mina ar‑rijali awi at‑tifli alladhina lam yazharu 'ala 'awrati an‑nisa'i wa la yadribna bi'arjulihinna liyu'lama ma yukhfina min zinatihinna wa tubu ila Allahi jami'an ayyuha al‑mu'minuna la'allakum tuflihun

    And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed.

33. 32

    وَأَنكِحُوا۟ ٱلْأَيَٰمَىٰ مِنكُمْ وَٱلصَّٰلِحِينَ مِنْ عِبَادِكُمْ وَإِمَآئِكُمْ ۚ إِن يَكُونُوا۟ فُقَرَآءَ يُغْنِهِمُ ٱللَّهُ مِن فَضْلِهِۦ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ

    Wa ankihu al‑ayama minkum wa as‑salihina min 'ibadikum wa ima'ikum in yakunu fuqara'a yughnihimu Allahu min fadlihi wa Allahu wasi'un 'alim

    And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware.

34. 33

    وَلْيَسْتَعْفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۗ وَٱلَّذِينَ يَبْتَغُونَ ٱلْكِتَٰبَ مِمَّا مَلَكَتْ أَيْمَٰنُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا ۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِىٓ ءَاتَىٰكُمْ ۚ وَلَا تُكْرِهُوا۟ فَتَيَٰتِكُمْ عَلَى ٱلْبِغَآءِ إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا۟ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَمَن يُكْرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعْدِ إِكْرَٰهِهِنَّ غَفُورٌ رَّحِيمٌ

    Wal‑yasta'fifi alladhina la yajiduna nikahan hatta yughniyahumu Allahu min fadlihi wa alladhina yabtaghuna al‑kitaba mimma malakat aymanukum fakatibuhum in 'alimtum fihim khayran wa atuhum min mali Allahi alladhi atakum wa la tukrihu fatayatikum 'ala al‑bigha'i in aradna tahassunan litabtaghu 'arada al‑hayati ad‑dunya wa man yukrihhunna fa'inna Allaha min ba'di ikrahihinna ghafurun Rahim

    And let those who cannot find a match keep chaste till Allah give them independence by His grace. And such of your slaves as seek a writing (of emancipation), write it for them if ye are aware of aught of good in them, and bestow upon them of the wealth of Allah which He hath bestowed upon you. Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, lo! Allah will be Forgiving, Merciful.

35. 34

    وَلَقَدْ أَنزَلْنَآ إِلَيْكُمْ ءَايَٰتٍ مُّبَيِّنَٰتٍ وَمَثَلًا مِّنَ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِينَ

    Wa laqad anzalna ilaykum ayatin mubayyinatin wa mathalan mina alladhina khalaw min qablikum wa maw'izatan lil‑muttaqin

    And verily We have sent down for you revelations that make plain, and the example of those who passed away before you. An admonition unto those who ward off (evil).

36. 35

    ۞ ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ مَثَلُ نُورِهِۦ كَمِشْكَوٰةٍ فِيهَا مِصْبَاحٌ ۖ ٱلْمِصْبَاحُ فِى زُجَاجَةٍ ۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّىٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَٰرَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِىٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ ۚ نُّورٌ عَلَىٰ نُورٍ ۗ يَهْدِى ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُ ۚ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَٰلَ لِلنَّاسِ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ

    Allahu nuru as‑samawati wa al‑ardi mathalu nurihi kamishkatin fiha misbahun al‑misbahu fi zujajatin az‑zujajatu ka'annaha kawkabun durriyyun yuqadu min shajaratin mubarakatin zaytunatin la sharqiyyatin wa la gharbiyyatin yakadu zaytuha yudi'u wa law lam tamsashu narun nurun 'ala nurin yahdi Allahu linurihi man yasha'u wa yadribu Allahu al‑amthala lin‑nasi wa Allahu bikulli shay'in 'alim

    Allah is the Light of the heavens and the earth. The similitude of His light is as a niche wherein is a lamp. The lamp is in a glass. The glass is as it were a shining star. (This lamp is) kindled from a blessed tree, an olive neither of the East nor of the West, whose oil would almost glow forth (of itself) though no fire touched it. Light upon light. Allah guideth unto His light whom He will. And Allah speaketh to mankind in allegories, for Allah is Knower of all things.

37. 36

    فِى بُيُوتٍ أَذِنَ ٱللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا ٱسْمُهُۥ يُسَبِّحُ لَهُۥ فِيهَا بِٱلْغُدُوِّ وَٱلْـَٔاصَالِ

    Fi buyutin adhina Allahu an turfa'a wa yudhkara fiha ismuhu yusabbihu lahu fiha bil‑ghuduwwi wa al‑asal

    (This lamp is found) in houses which Allah hath allowed to be exalted and that His name shall be remembered therein. Therein do offer praise to Him at morn and evening.

38. 37

    رِجَالٌ لَّا تُلْهِيهِمْ تِجَٰرَةٌ وَلَا بَيْعٌ عَن ذِكْرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ ٱلْقُلُوبُ وَٱلْأَبْصَٰرُ

    Rijalun la tulhihim tijaratun wa la bay'un 'an dhikri Allahi wa iqami as‑salati wa ita'i az‑zakati yakhafuna yawman tataqallabu fihi al‑qulubu wa al‑absar

    Men whom neither merchandise nor sale beguileth from remembrance of Allah and constancy in prayer and paying to the poor their due; who fear a day when hearts and eyeballs will be overturned;

39. 38

    لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا عَمِلُوا۟ وَيَزِيدَهُم مِّن فَضْلِهِۦ ۗ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ

    Liyajziyahumu Allahu ahsana ma 'amilu wa yazidahum min fadlihi wa Allahu yarzuqu man yasha'u bighayri hisab

    That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will.

40. 39

    وَٱلَّذِينَ كَفَرُوٓا۟ أَعْمَٰلُهُمْ كَسَرَابٍۭ بِقِيعَةٍ يَحْسَبُهُ ٱلظَّمْـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُۥ لَمْ يَجِدْهُ شَيْـًٔا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥ ۗ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ

    Walladhina kafaru a'maluhum kasarabin biqi'atin yahsabuhu azh‑zham'anu ma'an hatta idha ja'ahu lam yajidhu shay'an wawajada Allaha 'indahu fawaffahu hisabahu wallahu sari'u al‑hisab

    As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning.

41. 40

    أَوْ كَظُلُمَٰتٍ فِى بَحْرٍ لُّجِّىٍّ يَغْشَىٰهُ مَوْجٌ مِّن فَوْقِهِۦ مَوْجٌ مِّن فَوْقِهِۦ سَحَابٌ ۚ ظُلُمَٰتٌۢ بَعْضُهَا فَوْقَ بَعْضٍ إِذَآ أَخْرَجَ يَدَهُۥ لَمْ يَكَدْ يَرَىٰهَا ۗ وَمَن لَّمْ يَجْعَلِ ٱللَّهُ لَهُۥ نُورًا فَمَا لَهُۥ مِن نُّورٍ

    Aw kazulumatin fi bahrin lujjiyyin yaghshahu mawjun min fawqihi mawjun min fawqihi sahabun zulumatun ba'duha fawqa ba'din idha akhraja yadahu lam yakad yaraha waman lam yaj'ali Allahu lahu nuran fama lahu min nur

    Or as darkness on a vast, abysmal sea. There covereth him a wave, above which is a wave, above which is a cloud. Layer upon layer of darkness. When he holdeth out his hand he scarce can see it. And he for whom Allah hath not appointed light, for him there is no light.

42. 41

    أَلَمْ تَرَ أَنَّ ٱللَّهَ يُسَبِّحُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلطَّيْرُ صَٰٓفَّٰتٍ ۖ كُلٌّ قَدْ عَلِمَ صَلَاتَهُۥ وَتَسْبِيحَهُۥ ۗ وَٱللَّهُ عَلِيمٌۢ بِمَا يَفْعَلُونَ

    Alam tara anna Allaha yusabbihu lahu man fi as‑samawati wal‑ardi wat‑tayru saffatin kullun qad 'alima salatahu watasbihahu wallahu 'alimun bima yaf'alun

    Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise, and the birds in their flight? Of each He knoweth verily the worship and the praise; and Allah is Aware of what they do.

43. 42

    وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ

    Walillahi mulku as‑samawati wal‑ardi wa'ila Allahi al‑masir

    And unto Allah belongeth the Sovereignty of the heavens and the earth, and unto Allah is the journeying.

44. 43

    أَلَمْ تَرَ أَنَّ ٱللَّهَ يُزْجِى سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُۥ ثُمَّ يَجْعَلُهُۥ رُكَامًا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالٍ فِيهَا مِنۢ بَرَدٍ فَيُصِيبُ بِهِۦ مَن يَشَآءُ وَيَصْرِفُهُۥ عَن مَّن يَشَآءُ ۖ يَكَادُ سَنَا بَرْقِهِۦ يَذْهَبُ بِٱلْأَبْصَٰرِ

    Alam tara anna Allaha yuzji sahaban thumma yu'allifu baynahu thumma yaj'aluhu rukaman fatara al‑wadqa yakhruju min khilalihi wayunazzilu mina as‑sama'i min jibalin fiha min baradin fayusibu bihi man yasha'u wayasrifuhu 'an man yasha'u yakadu sana barqihi yadhhabu bil‑absar

    Hast thou not seen how Allah wafteth the clouds, then gathereth them, then maketh them layers, and thou seest the rain come forth from between them; He sendeth down from the heaven mountains wherein is hail, and smiteth therewith whom He will, and averteth it from whom He will. The flashing of His lightning all but snatcheth away the sight.

45. 44

    يُقَلِّبُ ٱللَّهُ ٱلَّيْلَ وَٱلنَّهَارَ ۚ إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّأُو۟لِى ٱلْأَبْصَٰرِ

    Yuqallibu Allahu al‑layla wan‑nahara inna fi dhalika la'ibratan li'uli al‑absar

    Allah causeth the revolution of the day and the night. Lo! herein is indeed a lesson for those who see.

46. 45

    وَٱللَّهُ خَلَقَ كُلَّ دَآبَّةٍ مِّن مَّآءٍ ۖ فَمِنْهُم مَّن يَمْشِى عَلَىٰ بَطْنِهِۦ وَمِنْهُم مَّن يَمْشِى عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِى عَلَىٰٓ أَرْبَعٍ ۚ يَخْلُقُ ٱللَّهُ مَا يَشَآءُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

    Wallahu khalaqa kulla dabbatin min ma'in faminhum man yamshi 'ala batnihi waminhum man yamshi 'ala rijlayni waminhum man yamshi 'ala arba'in yakhluqu Allahu ma yasha'u inna Allaha 'ala kulli shay'in qadir

    Allah hath created every animal of water. Of them is (a kind) that goeth upon its belly and (a kind) that goeth upon two legs and (a kind) that goeth upon four. Allah createth what He will. Lo! Allah is Able to do all things.

47. 46

    لَّقَدْ أَنزَلْنَآ ءَايَٰتٍ مُّبَيِّنَٰتٍ ۚ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ

    Laqad anzalna ayatin mubayyinatin wallahu yahdi man yasha'u ila siratin mustaqim

    Verily We have sent down revelations and explained them. Allah guideth whom He will unto a straight path.

48. 47

    وَيَقُولُونَ ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُم مِّنۢ بَعْدِ ذَٰلِكَ ۚ وَمَآ أُو۟لَٰٓئِكَ بِٱلْمُؤْمِنِينَ

    Wayaquluna amanna billahi wabir‑Rasuli wa'ata'na thumma yatawalla fariqun minhum min ba'di dhalika wama ula'ika bil‑mu'minin

    And they say: We believe in Allah and the messenger, and we obey; then after that a faction of them turn away. Such are not believers.

49. 48

    وَإِذَا دُعُوٓا۟ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ

    Wa'idha du'u ila Allahi waRasulihi liyahkuma baynahum idha fariqun minhum mu'ridun

    And when they appeal unto Allah and His messenger to judge between them, lo! a faction of them are averse;

50. 49

    وَإِن يَكُن لَّهُمُ ٱلْحَقُّ يَأْتُوٓا۟ إِلَيْهِ مُذْعِنِينَ

    Wa'in yakun lahumu al‑haqqu ya'tu ilayhi mudh'inin

    But if right had been with them they would have come unto him willingly.

51. 50

    أَفِى قُلُوبِهِم مَّرَضٌ أَمِ ٱرْتَابُوٓا۟ أَمْ يَخَافُونَ أَن يَحِيفَ ٱللَّهُ عَلَيْهِمْ وَرَسُولُهُۥ ۚ بَلْ أُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ

    Afi qulubihim maradun ami irtabu am yakhafuna an yahifa Allahu 'alayhim waRasuluhu bal ula'ika humu azh‑zhalimun

    Is there in their hearts a disease, or have they doubts, or fear they lest Allah and His messenger should wrong them in judgment? Nay, but such are evil-doers.

52. 51

    إِنَّمَا كَانَ قَوْلَ ٱلْمُؤْمِنِينَ إِذَا دُعُوٓا۟ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا۟ سَمِعْنَا وَأَطَعْنَا ۚ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

    Innama kana qawla al‑mu'minina idha du'u ila Allahi waRasulihi liyahkuma baynahum an yaqulu sami'na wa'ata'na wa'ula'ika humu al‑muflihun

    The saying of (all true) believers when they appeal unto Allah and His messenger to judge between them is only that they say: We hear and we obey. And such are the successful.

53. 52

    وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ وَيَخْشَ ٱللَّهَ وَيَتَّقْهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَآئِزُونَ

    Waman yuti'i Allaha waRasulahu wayakhsha Allaha wayattaqhi fa'ula'ika humu al‑fa'izun

    He who obeyeth Allah and His messenger, and feareth Allah, and keepeth duty (unto Him): such indeed are the victorious.

54. 53

    ۞ وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ ۖ قُل لَّا تُقْسِمُوا۟ ۖ طَاعَةٌ مَّعْرُوفَةٌ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ

    Wa'aqsamu billahi jahda aymanihim la'in amartahum layakhrujunna qul la tuqsimu ta'atun ma'rufatun inna Allaha khabirun bima ta'malun

    They swear by Allah solemnly that, if thou order them, they will go forth. Say: Swear not; known obedience (is better). Lo! Allah is Informed of what ye do.

55. 54

    قُلْ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ ۖ وَإِن تُطِيعُوهُ تَهْتَدُوا۟ ۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ

    Qul ati'u Allah wa ati'u ar‑rasula fa'in tawallaw fa'innama 'alayhi ma hummila wa 'alaykum ma hummiltum wa in tuti'uhu tahtadu wa ma 'ala ar‑rasuli illa al‑balaghu al‑mubin

    Say: Obey Allah and obey the messenger. But if ye turn away, then (it is) for him (to do) only that wherewith he hath been charged, and for you (to do) only that wherewith ye have been charged. If ye obey him, ye will go aright. But the messenger hath no other charge than to convey (the message) plainly.

56. 55

    وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَيَسْتَخْلِفَنَّهُمْ فِى ٱلْأَرْضِ كَمَا ٱسْتَخْلَفَ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ ٱلَّذِى ٱرْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِى لَا يُشْرِكُونَ بِى شَيْـًٔا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ

    Wa'ada Allah alladhina amanu minkum wa 'amilu as‑salihati layastakhlifannahum fi al‑ardi kama istakhlafa alladhina min qablihim wa layumakkinanna lahum dinahumu alladhi irtada lahum wa layubaddilannahum min ba'di khawfihim amnan ya'budunani la yushrikuna bi shay'an wa man kafara ba'da dhalika fa'ula'ika humu al‑fasiqun

    Allah hath promised such of you as believe and do good work that He will surely make them to succeed (the present rulers) in the earth even as He caused those who were before them to succeed (others); and that He will surely establish for them their religion which He hath approved for them, and will give them in exchange safety after their fear. They serve Me. They ascribe no thing as partner unto Me. Those who disbelieve henceforth, they are the miscreants.

57. 56

    وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِيعُوا۟ ٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ

    Wa aqimu as‑salata wa atu az‑zakata wa ati'u ar‑rasula la'allakum turhamun

    Establish worship and pay the poor-due and obey the messenger, that haply ye may find mercy.

58. 57

    لَا تَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ مُعْجِزِينَ فِى ٱلْأَرْضِ ۚ وَمَأْوَىٰهُمُ ٱلنَّارُ ۖ وَلَبِئْسَ ٱلْمَصِيرُ

    La tahsabanna alladhina kafaru mu'jizina fi al‑ardi wa ma'wahumu an‑naru wa labi'sa al‑masir

    Think not that the disbelievers can escape in the land. Fire will be their home - a hapless journey's end!

59. 58

    يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لِيَسْتَـْٔذِنكُمُ ٱلَّذِينَ مَلَكَتْ أَيْمَٰنُكُمْ وَٱلَّذِينَ لَمْ يَبْلُغُوا۟ ٱلْحُلُمَ مِنكُمْ ثَلَٰثَ مَرَّٰتٍ ۚ مِّن قَبْلِ صَلَوٰةِ ٱلْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعْدِ صَلَوٰةِ ٱلْعِشَآءِ ۚ ثَلَٰثُ عَوْرَٰتٍ لَّكُمْ ۚ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌۢ بَعْدَهُنَّ ۚ طَوَّٰفُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٍ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

    Ya ayyuha alladhina amanu liyasta'dhinkumu alladhina malakat aymanukum wa alladhina lam yablughu al‑huluma minkum thalatha marratin min qabli salati al‑fajri wa hina tada'una thiyabakum mina az‑zahirati wa min ba'di salati al-'isha'i thalathu 'awratin lakum laysa 'alaykum wa la 'alayhim junahun ba'dahunna tawwafuna 'alaykum ba'dukum 'ala ba'din kadhalika yubayyinu Allah lakumu al‑ayati wa Allah 'alimun hakim

    O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise.

60. 59

    وَإِذَا بَلَغَ ٱلْأَطْفَٰلُ مِنكُمُ ٱلْحُلُمَ فَلْيَسْتَـْٔذِنُوا۟ كَمَا ٱسْتَـْٔذَنَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

    Wa idha balagha al‑atfalu minkumu al‑huluma falyasta'dhinu kama ista'dhana alladhina min qablihim kadhalika yubayyinu Allah lakum ayatihi wa Allah 'alimun hakim

    And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise.

61. 60

    وَٱلْقَوَٰعِدُ مِنَ ٱلنِّسَآءِ ٱلَّٰتِى لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَٰتٍۭ بِزِينَةٍ ۖ وَأَن يَسْتَعْفِفْنَ خَيْرٌ لَّهُنَّ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

    Wa al‑qawa'idu mina an‑nisa'i allati la yarjuna nikahan falaysa 'alayhinna junahun an yada'na thiyabahunna ghayra mutabarrijatin bizinatin wa an yasta'fifna khayrun lahunna wa Allah sami'un 'alim

    As for women past child-bearing, who have no hope of marriage, it is no sin for them if they discard their (outer) clothing in such a way as not to show adornment. But to refrain is better for them. Allah is Hearer, Knower.

62. 61

    لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌ وَلَا عَلَىٰٓ أَنفُسِكُمْ أَن تَأْكُلُوا۟ مِنۢ بُيُوتِكُمْ أَوْ بُيُوتِ ءَابَآئِكُمْ أَوْ بُيُوتِ أُمَّهَٰتِكُمْ أَوْ بُيُوتِ إِخْوَٰنِكُمْ أَوْ بُيُوتِ أَخَوَٰتِكُمْ أَوْ بُيُوتِ أَعْمَٰمِكُمْ أَوْ بُيُوتِ عَمَّٰتِكُمْ أَوْ بُيُوتِ أَخْوَٰلِكُمْ أَوْ بُيُوتِ خَٰلَٰتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُۥٓ أَوْ صَدِيقِكُمْ ۚ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَأْكُلُوا۟ جَمِيعًا أَوْ أَشْتَاتًا ۚ فَإِذَا دَخَلْتُم بُيُوتًا فَسَلِّمُوا۟ عَلَىٰٓ أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ ٱللَّهِ مُبَٰرَكَةً طَيِّبَةً ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ

    Laysa 'ala al‑a'ma harajun wa la 'ala al‑a'raji harajun wa la 'ala al‑maridi harajun wa la 'ala anfusikum an ta'kulu min buyutikum aw buyuti aba'ikum aw buyuti ummahatikum aw buyuti ikhwanikum aw buyuti akhawatikum aw buyuti a'mamikum aw buyuti 'ammatikum aw buyuti akhwalikum aw buyuti khalatikum aw ma malaktum mafatihahu aw sadiqikum laysa 'alaykum junahun an ta'kulu jami'an aw ashtatan fa'idha dakhaltum buyutan fasallimu 'ala anfusikum tahiyyatan min 'indi Allah mubarakatan tayyibatan kadhalika yubayyinu Allah lakumu al‑ayati la'allakum ta'qilun

    No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand.

63. 62

    إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُوا۟ مَعَهُۥ عَلَىٰٓ أَمْرٍ جَامِعٍ لَّمْ يَذْهَبُوا۟ حَتَّىٰ يَسْتَـْٔذِنُوهُ ۚ إِنَّ ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ أُو۟لَٰٓئِكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ ۚ فَإِذَا ٱسْتَـْٔذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَٱسْتَغْفِرْ لَهُمُ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

    Innama al‑mu'minuna alladhina amanu billahi wa rasulihi wa idha kanu ma'ahu 'ala amrin jami'in lam yadhhabu hatta yasta'dhinuhu inna alladhina yasta'dhinunaka ula'ika alladhina yu'minuna billahi wa rasulihi fa idha ista'dhanuka liba'di sha'nihim fa'dhan liman shi'ta minhum wastaghfir lahumu Allaha inna Allaha ghafurun rahim

    They only are the true believers who believe in Allah and His messenger and, when they are with him on some common errand, go not away until they have asked leave of him. Lo! those who ask leave of thee, those are they who believe in Allah and His messenger. So, if they ask thy leave for some affair of theirs, give leave to whom thou wilt of them, and ask for them forgiveness of Allah. Lo! Allah is Forgiving, Merciful.

64. 63

    لَّا تَجْعَلُوا۟ دُعَآءَ ٱلرَّسُولِ بَيْنَكُمْ كَدُعَآءِ بَعْضِكُم بَعْضًا ۚ قَدْ يَعْلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمْ لِوَاذًا ۚ فَلْيَحْذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِۦٓ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ

    La taj'alu du'a'a ar‑rasuli baynakum kadu'a'i ba'dikum ba'dan qad ya'lamu Allahu alladhina yatasallaluna minkum liwadhan falyahdhari alladhina yukhalifuna 'an amrihi an tusibahum fitnatun aw yusibahum 'adhabun alim

    Make not the calling of the messenger among you as your calling one of another. Allah knoweth those of you who steal away, hiding themselves. And let those who conspire to evade orders beware lest grief or painful punishment befall them.

65. 64

    أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ قَدْ يَعْلَمُ مَآ أَنتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُوا۟ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ

    Ala inna lillahi ma fi as‑samawati wal‑ardi qad ya'lamu ma antum 'alayhi wa yawma yurja'una ilayhi fayunabbi'uhum bima 'amilu wallahu bikulli shay'in 'alim

    Lo! verily unto Allah belongeth whatsoever is in the heavens and the earth. He knoweth your condition. And (He knoweth) the Day when they are returned unto Him so that He may inform them of what they did. Allah is Knower of all things.

Text: The Qur'an, Arabic text in the Uthmani script (reading of Hafs from Asim). Meaning: The Meaning of the Glorious Koran, translated by Marmaduke Pickthall, 1930. Copied word for word from the edition named here

Lue, kopioi ja tulosta maksutta. Ei kirjautumista.