Human, All Too Human: kto jest kim, chronologia i miejsca
Wszystkie postacie z książki Human, All Too Human, co się dzieje, kiedy i gdzie, bez spoilerów: wskaż, do którego miejsca czytasz, a pokażemy tylko to, co już znasz.
- The speakerThe speaker questions accepted beliefs and seeks comfort from the painful isolation caused by deep distrust.Pierwsze pojawienie się: part 1
- The free spiritThe free spirit is an invented companion who helps the speaker bear illness, loneliness, and other troubles.Pierwsze pojawienie się: part 2
- The philosophersThe philosophers wrongly treat present humanity and its mental powers as permanent standards for understanding the universe.Pierwsze pojawienie się: part 10
- SchopenhauerSchopenhauer is an example of how reviving older beliefs can expose weaknesses in newer movements.Pierwsze pojawienie się: part 34
- La RochefoucauldLa Rochefoucauld offers a warning against compassion in an argument about sufferers seeking power through sympathy.Pierwsze pojawienie się: part 58
- The saintThe saint has extraordinary experiences that the speaker treats as symptoms of sickness.Pierwsze pojawienie się: part 134
- The ChristianThe Christian seeks salvation amid frustrated moral desires, discontent, and comparison with God.Pierwsze pojawienie się: part 140
- Part 1
The speaker describes how distrust isolates him and prompts a search for faith, friendship, and comforting appearances.
- Part 2
The speaker admits inventing free spirits as companions to ease loneliness, illness, and other troubles.
- Part 6
The free spirit begins to understand freedom as mastery of personal virtues, acceptance, and rejection.
- Part 9
The speaker contrasts metaphysical explanations with historical philosophy, which studies how supposedly opposite qualities develop.
- Part 19
The speaker argues that language builds civilization through the mistaken belief that names and ideas securely describe reality.
- Part 28
The speaker presents freedom from religious fears and metaphysics as progress, while insisting that rejection alone is insufficient.
- Part 33
The speaker argues that humanity must choose shared goals once belief in divine guidance disappears.
- Part 42
The speaker asks whether exposing errors beneath human motives makes life unbearable, then suggests knowledge can support calm.
- Part 47
The argument traces changing moral judgments and rejects responsibility because human nature follows necessarily from prior conditions.
- Part 58
The argument moves from La Rochefoucauld's warning against compassion to sufferers seeking power through sympathy.
- Part 65
The speaker examines apparent selflessness and argues that it expresses a preference within the self.
- Part 76
The argument shows how success and failure lead people to misjudge intentions and guilt.
- Part 79
Pandora releases evils from a beautiful box, while hope remains inside at Zeus’s command.
- Part 89
The speaker argues that unequal circumstances prevent victims and wrongdoers from understanding each other's feelings.
- Part 100
The argument explains justice as an exchange between roughly equal powers seeking to avoid damaging conflict.
- Part 107
The speaker argues that belief in free choice wrongly produces blame and revenge for harmful actions.
- Part 115
The argument presents human conduct as necessary, removing the grounds for moral praise, blame, and guilt.
- Part 119
The argument rejects the claim that religion preserves ancient truths which science merely expresses differently.
- Part 128
The speaker argues that Christianity now creates emotional burdens before offering relief from them.
- Part 134
The speaker treats saints’ extraordinary experiences as symptoms of sickness and suggests a bodily explanation for Socrates’ demon.
- Part 142
The Christian regains confidence as emotional intensity declines, but credits the recovery to divine grace.
- Part 147
The argument presents ascetic obedience as relief from personal choice, responsibility, and regret.
- Part 151
The argument locates the saint’s historical power in observers’ false beliefs rather than his actual character.
- Part 152
The speaker qualifies his portrait of saints by acknowledging exceptions marked by gentleness, humanity, strength, or compelling delusions.
Ukryte, dopóki nie dotrzesz do tego miejsca w książce.
- GermanyGermany is a land where the speaker finds little attention for his book and an absence of psychologists.Pierwsze pojawienie się: part 8
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