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Ethiopic Meqabyan I–III, paperbackPaperback · 6 × 9 in · 96 pages
Ethiopic Meqabyan I–III, hardcoverHardcover · 6 × 9 in · 96 pages
About this book

What happens when a ruler demands obedience, but faith demands refusal?

Ethiopic Meqabyan I–III brings together writings preserved in the broader biblical canon of the Ethiopian Orthodox Tewahedo Church. In Meqabyan I, the text tells of Meqabis and his sons facing a king who demands worship of foreign idols. Their refusal places faith, conscience, and life itself at stake.

Meqabyan II turns to theological dialogues and divine revelation, while Meqabyan III explores resurrection, reward after death, and divine justice. Despite their shared name, these writings are distinct from the Greek and Latin books of Maccabees. Together, they offer stories and teachings about courage under pressure, rather than a single continuous plot.

What you’ll discover

  • Meqabyan I: Faith under pressure Follow Meqabis and his sons as the narrative tests their resolve against a ruler’s demands.
  • Meqabyan II: Questions of existence Explore dialogues concerning the nature of existence, God’s sovereignty, and the history of the faithful.
  • Meqabyan III: Hope beyond death Consider the text’s teachings on resurrection, the righteous, and justice beyond earthly tyranny.
  • A distinct Ethiopian tradition Discover writings preserved in Ge’ez and kept within the Ethiopian Orthodox Tewahedo Church’s broader canon.
  • Courage and its cost Encounter stories that ask what believers endure when earthly power presses them to surrender.

Who will love it

For readers who love stories of courage under tyranny, of battles and prayers, and of scripture beyond the familiar canon. Also for anyone curious about Ethiopian Christianity and the Jewish history behind the Maccabean age.

What’s inside

The key ideas, in the 15-minute summary

  1. A proud king forces his idols on everyone
  2. Letters from Jerusalem recall fire hidden in a well
  3. God defends the temple treasury from a thief
  4. Bribes and Greek fashions corrupt the priesthood
  5. The temple is plundered and Eleazar will not pretend
  6. A mother and her seven sons answer the king
  7. Judas Maccabeus rallies the faithful and cleanses the temple

Who’s who

  • TseerutsaydanA boastful king with seventy idols who sends his armies to punish anyone who will not bow to them.
  • OniasThe high priest of Jerusalem, devoted to the law, who defends the temple treasury and pays for his honesty.
  • HeliodorusThe king's treasurer, sent to seize the temple money, who is struck down by a vision and carried out.
  • MenelausA schemer who buys the high priesthood, steals temple vessels and guides the king into the temple.
  • Antiochus EpiphanesThe proud king who plunders Jerusalem and forces Jews to give up their laws.
  • EleazarA ninety-year-old teacher of the law who refuses even to pretend to eat forbidden meat.
  • Judas MaccabeusA leader who escapes to the mountains, gathers the faithful and fights to restore the temple.
  • Ptolemy PhilopaterThe Egyptian king of the later tale, who plans a cruel fate for the Jews of his land.

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Paperback
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8.5 × 11 in, 148 pages: 7,95 USD when you start free, 7,95 USD on its own.
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Ethiopic Meqabyan I–III

by Anonymous

A heavenly vision confronts a king's treasurer, and a mother urges her seven sons to stay faithful.

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In short

What happens when a king orders everyone to eat from the altars of his idols, and those who refuse face fire and sword? This volume of ancient scripture, written in Ge'ez and kept by the Ethiopian Orthodox Tewahedo Church, opens with such a king, Tseerutsaydan.

Ethiopic Meqabyan I–III by Anonymous, the cover

From the 15-minute summary · Key idea 1

A proud king forces his idols on everyone

The volume opens with Tseerutsaydan, a king who loves his sinful ways and boasts of his troops and armies. He keeps fifty idols of gods and twenty of goddesses, cast from iron, brass and lead and decorated with silver and gold.

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What is Ethiopic Meqabyan I–III about?

It is a volume of Ethiopian Orthodox scripture. It opens with the idol-worshiping king Tseerutsaydan, then tells of Jerusalem under Antiochus, the martyrs and Judas Maccabeus, and closes with a tale of Jews facing a king in Egypt.

Who is Judas Maccabeus in this book?

He is the leader who escapes into the wilderness after Jerusalem is plundered, gathers the faithful, wins battles with prayer and strategy, and works to restore the temple and its worship.

Is the book part of the Ethiopian Orthodox Bible?

Yes. The Ethiopian Orthodox Tewahedo Church counts these books as scripture, within a canon of eighty-one books. They were written in Ge'ez, the classical language of Ethiopian worship and learning.

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