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About this book

What happens when the people trusted to guide a community become the subjects of accusation?

In Crimes of Preachers in the United States and Canada, M. E. Billings challenges clerical authority from within the freethought tradition. The book belongs to a world of lecturers, newspapers and small publishers arguing against church influence in public life after the American Civil War.

At its heart are questions of trust and power. Ministers hold moral authority and enter homes, families and private troubles. Collections of this kind gather reports of wrongdoing to challenge that authority. Billings argues one side, making the reliability of sources a vital question to keep beside you as you read.

What you’ll discover

  • The freethought movement Explore the North American setting in which critics openly contest the influence of organized religion.
  • A catalogue of cases Consider how collections of reported incidents build an argument against the authority of ministers.
  • Trust and power Reflect on what is at stake when communities place moral trust in their pastors.
  • Clerical authority under scrutiny Meet a sharply critical perspective on the gap between religious authority and reported conduct.
  • Reading with care Keep source reliability in view as you weigh a work that argues one side.

Who will love it

This suits readers who enjoy the history of religious controversy, freethought, and newspaper culture, and anyone curious about how a single list can be turned into a case.

What’s inside

The key ideas, in the 15-minute summary

  1. An actor's challenge starts the project
  2. Claims of moral authority invite a test
  3. Belief and good conduct are not the same
  4. Clergy themselves explain why ministers go wrong
  5. Pay, training, and business distrust
  6. The press defense fails and secrecy hides cases
  7. Crusaders for virtue appear on the list too
  8. The tables count crimes and denominations
  9. The list is built from print and public reports
  10. How the book is used and how to read it

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Philosophy & Ideas

Les crimes des prédicateurs aux États-Unis et au Canada

by M. E. Billings

An actor's 1906 challenge frames a catalogue's argument through nearly five thousand charges against preachers.

Medium level2–5 hours to readfrançais

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In short

In 1906 a Pittsburgh Christian association turned down an actor because his trade could not be moral. The actor, Henry E. Dixey, offered a thousand dollars to charity if anyone could show that actors were worse than ministers.

Les crimes des prédicateurs aux États-Unis et au Canada by M. E. Billings, the cover

From the 15-minute summary · Key idea 1

An actor's challenge starts the project

In 1906 the Young Men's Christian Association of Pittsburgh refused an actor because his work was thought incompatible with morality. Henry E. Dixey took this as an insult to all performers. He offered a thousand dollars to charity if anyone could prove actors were worse than ministers.

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Cite this edition

Billings, M. E. Crimes of Preachers in the United States and Canada. Library of Alexandria, 2026, libraryofalexandria.com/products/crimes-of-preachers-in-the-united-states-and-canada.

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What is Crimes of Preachers about?

It argues that churches should be judged by the conduct of their ministers. An opening essay makes the case, and a long alphabetical record lists clergy named in newspapers for offenses ranging from theft to violent crime.

Who published Crimes of Preachers in the United States and Canada?

The Truth Seeker Company of New York, a freethought publisher, issued it. The first edition appeared in 1881, and work on this revision began in late fall 1914, after publication of the ninth edition.

How many ministers and charges does the book list?

The book counts 3,795 ministers and 4,987 charges. Adultery is the most frequent charge at 676, and Methodists are the most frequent denomination where it is known, with Baptists and Catholics following.

The author

M. E. Billings

Writer

M. E. Billings is named as the compiler of this volume, which was published by the Truth Seeker Company of New York. Little is recorded here about the compiler. The book itself shows a freethought press of the late nineteenth and early twentieth centuries, which produced pamphlets and periodicals arguing against church privilege and in favor of reason and free inquiry.

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