The Critique of Pure Reason: resumen de Section II
Section II de 79 · Part 2: Transcendental Logic · 6 min para leer la sección
In Section II, the speaker classifies judgments under quantity, quality, relation, and modality, assigning three forms to each and explaining distinctions needed for transcendental logic. The discussion separates singular from universal judgments and infinite from affirmative judgments, then distinguishes relations between propositions from their possible, actual, or necessary status.
Qué sucede
- Setting aside judgment’s content reveals four groups of logical functions, each with three forms.
- Singular judgments resemble universal judgments in syllogisms but differ from them when compared as cognitions by quantity.
- Infinite judgments affirm a negative predicate, limiting a concept without positively specifying it.
- Categorical, hypothetical, and disjunctive judgments concern subject and predicate, principle and consequence, and mutually exclusive parts of a whole.
- Modality adds no content but marks a judgment as possible, actual, or necessary in relation to thought.

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En qué fijarte
Modality differs from the other groups because it changes no content. It concerns how a judgment stands in relation to thought.
Comprobación rápida
What does modality add to a judgment’s content?
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“The Critique of Pure Reason: resumen de Section II.” Library of Alexandria, 2026, libraryofalexandria.com/es/pages/the-critique-of-pure-reason-section-2-summary.
Library of Alexandria. (2026). The Critique of Pure Reason: resumen de Section II. https://libraryofalexandria.com/es/pages/the-critique-of-pure-reason-section-2-summary
“The Critique of Pure Reason: resumen de Section II.” Library of Alexandria, 2026. https://libraryofalexandria.com/es/pages/the-critique-of-pure-reason-section-2-summary.
@misc{the_critique_of_pure_reason_section_2_summary_2026,
title = {The Critique of Pure Reason: resumen de Section II},
publisher = {Library of Alexandria},
year = {2026},
url = {https://libraryofalexandria.com/es/pages/the-critique-of-pure-reason-section-2-summary}
}

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