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Audiobook editionPaperback · 6 × 9 in · 34 pagesAbout this book
What can a lost gospel reveal when only scattered quotations remain?
The Gospel of the Hebrews survives only in short passages preserved by early Christian writers, including Clement of Alexandria, Origen, Eusebius and Jerome. No complete copy remains. These fragments offer glimpses of teachings attributed to Jesus and of Jewish believers who follow him while keeping the Law of Moses.
Here, you encounter a Holy Spirit described as a mother, a woman accused of many sins, and an appearance of the risen Lord to his brother James. Alongside these passages, you explore how scholars distinguish this gospel from others with similar names—and how much care it takes to read a book preserved only in scraps.
What you’ll discover
- A gospel in fragments Explore surviving quotations and see what they preserve of a text whose whole remains lost.
- The Spirit as mother Meet the maternal image of the Holy Spirit in a saying attributed to Jesus.
- Mercy and wisdom Consider fragments about wisdom and a woman accused before the Lord of many sins.
- An appearance to James Read the surviving account of the risen Lord appearing to his brother James.
- Names that need untangling Discover why scholars carefully separate this gospel from other texts linked to Jewish followers of Jesus.
Who will love it
Readers fascinated by early Christians, Jesus and his Jewish roots, and traditions beyond the four Gospels will love this. It suits anyone who enjoys ancient fragments and the puzzle of how religious stories grow.
What’s inside
The key ideas, in the 15-minute summary
- A gospel born among Jewish followers of Jesus
- Church fathers kept the fragments while doubting them
- Scholars piece together a lost text
- Wonder leads to reign and reign leads to rest
- The Spirit as mother carries Jesus up Tabor
- At the Jordan the Spirit calls Jesus her son
- The risen Lord meets James and then Peter
- Love for a brother, and a parable with a surprise
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The Gospel of the Hebrews
by Attributed to early Jewish-Christian authors
The Holy Spirit, whom Jesus calls his mother, takes him by one of his hairs and carries him to Mount Tabor.
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In short
Picture a Jesus who says that his mother is the Holy Spirit, and that she took him by a single hair and carried him to Mount Tabor. Those words do not stand in Matthew, Mark, Luke or John.
From the 15-minute summary · Key idea 1
A gospel born among Jewish followers of Jesus
The Gospel of the Hebrews comes from the first communities who followed Jesus, and those communities were Jewish. They did not build a new religion from scratch. They believed the God of Abraham, Isaac and Jacob had acted in the life and death of a Galilean teacher.
First century Jewish life was full of variety. There were Pharisees and Sadducees, Essenes and Zealots, mystics and legal experts. The followers of Jesus drew on the Hebrew scriptures and the hopes they already had. So they called Jesus the Messiah, the Son of Man and the Wisdom of God. Later writers named several Jewish Christian groups, among them Ebionites, Nazarenes and Elkasaites.
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- 34 pages · 6 × 9 in
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Cite this edition
The Gospel of the Hebrews. Library of Alexandria, 2026, libraryofalexandria.com/products/loa-gospel-of-the-hebrews.
The Gospel of the Hebrews. (2026). Library of Alexandria. https://libraryofalexandria.com/products/loa-gospel-of-the-hebrews
The Gospel of the Hebrews. Library of Alexandria, 2026. https://libraryofalexandria.com/products/loa-gospel-of-the-hebrews.
@book{anonymous2026gospel,
title = {The Gospel of the Hebrews},
publisher = {Library of Alexandria},
year = {2026},
url = {https://libraryofalexandria.com/products/loa-gospel-of-the-hebrews}
}
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What is the Gospel of the Hebrews?
It is a lost gospel used by Jewish Christians, followers of Jesus who kept Jewish practice. No full copy survives. We know it from short quotations in the writings of church fathers such as Clement, Origen, Eusebius and Jerome.
Why is the Gospel of the Hebrews not in the Bible?
Early church writers like Eusebius placed it outside the books accepted by all. Some communities used it, but the growing mainstream church did not give it the same standing as the Gospels that became the New Testament.
Why does Jesus call the Holy Spirit his mother?
In Hebrew the word for spirit, ruach, is feminine. A community thinking in Hebrew would naturally speak of the Spirit as she, so the fragment calls the Spirit his Mother. It reflects the grammar and images of that language.
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