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Sūtra du Diamant (Chin-Kang-Ching), the cover of this edition

Résumé

Résumé de Sūtra du Diamant (Chin-Kang-Ching)

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À qui s’adresse-t-il ?

This is for readers who love sayings that turn a thought upside down, for meditators and students of Buddhism, and for anyone curious about emptiness and letting go.

De quoi parle ce livre ?

A man sits down after begging for his morning meal. He washes his feet, takes his seat, and a disciple asks one practical question. How should a person who longs for supreme wisdom hold a restless mind steady?

That quiet scene opens the Diamond Sutra, a short Buddhist discourse in which the Buddha teaches his senior disciple Subhuti. No one knows who first wrote it down. It belongs to the Mahayana tradition, and in China monks copied it and wrote notes on it. You get a conversation in which the Buddha keeps taking back what he has just said.

Dans ce résumé

  1. 1A quiet meal opens the great questionFree
  2. 2Save every being, yet no being is saved
  3. 3Give freely without leaning on the gift
  4. 4The Buddha is not found in his body
  5. 5The teaching is a raft, not a doctrine
  6. 6No saint may claim a title
  7. 7Things are called by names alone
  8. 8Faith, endurance and how the sutra lives

Point clé 1 sur 8

A quiet meal opens the great question

The Diamond Sutra begins in the most ordinary way. The Buddha is at Jeta's Grove, a park near the city of Shravasti, with twelve hundred and fifty monks. Nothing dramatic happens, and that is part of the lesson.

When the hour of the meal comes, the Buddha puts on his robe and takes his alms bowl. He goes from door to door in the city, accepting whatever food people offer. He returns to the grove and eats. Then he washes his feet and sits on the seat his disciples have prepared.

The most awakened being in the story begs, eats, washes and rests like anyone else. Awakening lives inside plain daily acts, with no thunder and no miracle.

Then Subhuti rises, kneels, presses his palms together and asks his question. If a good disciple seeks the highest wisdom, what steady rule will support that mind and bring excessive desire under control? He asks how to keep a restless mind from running after everything it wants. The Buddha calls it an excellent question, and the whole sutra is his answer.

The deepest teaching starts from an ordinary hour and an honest worry about the mind.

That’s 1 of 8 key points.

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Who’s who

Buddha
Buddha is the teacher who answers Subhuti’s questions about generosity, liberation, and attachment to ideas.
Subhuti
Subhuti is Buddha’s senior disciple, whose questions shape their conversation about how a bodhisattva should practice.

About this edition

Every format is free to start, and print and large print are at cost.

  • LengthAbout 25,100 words
  • Reading timeAbout 1 h 45 min
  • FormatseBook, large-print eBook, audiobook, 15-minute summary
  • LanguagesEnglish and 6 other languages

Questions about Sūtra du Diamant (Chin-Kang-Ching)

What is the Diamond Sutra about?

It records a conversation in which Subhuti asks the Buddha how a seeker can steady the mind and master desire. The Buddha answers that wisdom means letting go of fixed ideas about the self, beings, merit and even the teaching.

Why is it called the Diamond Sutra?

In the text the Buddha tells Subhuti to honor it by that name. A commentator says that just as a diamond surpasses other precious stones in brilliance and durability, this wisdom surpasses and outlasts other knowledge.

Who is Subhuti in the Diamond Sutra?

Subhuti is a senior disciple of the Buddha who asks the opening question and answers many later ones. Tradition describes him as gifted at subtle argument and praised for his peace and his life of quiet seclusion.

What does the raft mean in the Diamond Sutra?

The raft is the Buddha's image for his teaching. It carries you across to the other shore, which is Nirvana, and once you arrive you set it down. The sutra uses it to warn against clinging to any doctrine.

What is the main message of the Diamond Sutra?

Do good without holding on to the idea of a doer, a gift or a reward. Things are real only as names and passing forms, so a mind that clings to none of them finds peace.

Cite this edition

The Diamond Sutra (Chin-Kang-Ching). Library of Alexandria, 2026, libraryofalexandria.com/products/the-diamond-sutra-chin-kang-ching.

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