The Critique of Pure Reason, Part 6, Section VI summary
Part 6, Section VI of 79 · Part 2: Transcendental Logic · 10 min to read the section
In Section VI, the speaker examines the argument from natural order to a Supreme Being, praising its usefulness while denying that it independently proves an all-sufficient creator. He distinguishes an architect from a creator and argues that physico-theology depends on the cosmological proof, which itself depends on the ontological proof.
What happens
- The speaker asks whether the world's observable arrangement can establish the existence of a Supreme Being beyond experience.
- He praises the design argument for encouraging natural inquiry and strengthening belief, but rejects its claim to demonstrative certainty.
- He outlines its inference from purposeful natural arrangements to an intelligent cause, whose unity rests on analogy.
- He argues that observed arrangement supports, at most, an architect working with materials, not a creator of those materials.
- He denies that finite observations establish unlimited power, perfect wisdom, or the absolute unity of a supreme cause.
- He concludes that physico-theology depends on cosmological reasoning, which in turn depends on the ontological proof.

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What can the argument from natural arrangement establish at most?

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