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The Library
of Alexandria

The Critique of Pure Reason, Part 6, Section VI summary

Part 6, Section VI of 79 · Part 2: Transcendental Logic · 10 min to read the section

In Section VI, the speaker examines the argument from natural order to a Supreme Being, praising its usefulness while denying that it independently proves an all-sufficient creator. He distinguishes an architect from a creator and argues that physico-theology depends on the cosmological proof, which itself depends on the ontological proof.

What happens

  1. The speaker asks whether the world's observable arrangement can establish the existence of a Supreme Being beyond experience.
  2. He praises the design argument for encouraging natural inquiry and strengthening belief, but rejects its claim to demonstrative certainty.
  3. He outlines its inference from purposeful natural arrangements to an intelligent cause, whose unity rests on analogy.
  4. He argues that observed arrangement supports, at most, an architect working with materials, not a creator of those materials.
  5. He denies that finite observations establish unlimited power, perfect wisdom, or the absolute unity of a supreme cause.
  6. He concludes that physico-theology depends on cosmological reasoning, which in turn depends on the ontological proof.

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What can the argument from natural arrangement establish at most?

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