Résumé
Résumé de Marcion’s Gospel
À qui s’adresse-t-il ?
For readers curious about how the New Testament took shape, and for anyone who loves textual detective work, lost gospels and early Christian disputes over which books to trust.
De quoi parle ce livre ?
Marcion's Gospel was used by Marcion of Sinope, a teacher from the Black Sea region who came to Rome around 140. No manuscript survives. Scholars rebuild it from Tertullian and Epiphanius, who quoted it while arguing against it. It is a close cousin of Luke, shaped by a bold idea about a good God who is a stranger to this world.
Dans ce résumé
- 1A gospel known only through its criticsFree
- 2Marcion breaks with the church in Rome
- 3Two gods and the stranger from above
- 4A gospel with no birth and no past
- 5What the gospel keeps and why it was set aside
Point clé 1 sur 5
A gospel known only through its critics
What remains are the pages of those who wrote against him. Tertullian writes a detailed refutation, and Epiphanius quotes the gospel as he argues against it.
Scholars use these quotations to rebuild the text. Their work remains uncertain, since the gospel reaches us through writers intent on proving it wrong. A careful reader treats each line as likely, not certain.
That’s 1 of 5 key points.
The rest of the summary, written and spoken, and the whole book: free to start.
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Questions about Marcion’s Gospel
What is Marcion's Gospel?
It is the gospel used by Marcion of Sinope in the second century. It resembled Luke but lacked the birth stories and many links to the Hebrew Scriptures. It survives only in quotations by opponents such as Tertullian and Epiphanius.
Who was Marcion and what did he teach?
Marcion was a Christian teacher from Sinope who came to Rome around 140. He taught that the just creator god of the Hebrew Scriptures differed from the good God revealed by Jesus.
Did Marcion write his own gospel or edit Luke?
Marcion's gospel shares much with Luke, but their relationship is uncertain. Markus Vinzent suggests that Marcion's text may come first and serve as a source for Luke. The question is still debated.
Was Marcion's Gospel the first Christian canon?
Scholars debate how much it shaped the later canon, but it pushed other Christians to define their own lists.
Why can we not read Marcion's Gospel in full today?
No intact manuscript of it has reached us. Scholars rebuild it from quotations and descriptions by its critics, so every reconstruction contains some uncertainty.