Résumé
Résumé de The Memoirs of Hegesippus
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For readers who love early church history, accounts of Jesus's family and the Jerusalem community, and lost books known through quotation.
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The Memoirs of Hegesippus were a work in five books, written in Greek in the later second century, probably in the 170s or 180s. Hegesippus was a Christian who traveled from the East to Rome and gathered what churches believed and remembered about their earliest days. The work itself is lost. What we have are quotations and summaries kept by Eusebius of Caesarea, who wrote his Church History in the early fourth century and leaned on Hegesippus for the years just after the apostles.
These fragments are short, but they hold some of the oldest accounts of the family of Jesus and the first leaders of the Jerusalem church. You meet James the Just, who is called the brother of the Lord, and the story of his death. You meet two grandsons of Jude brought before the emperor Domitian, and Symeon, who leads the church after James. You also meet a claim that the church stayed united until false teachers arose. Let us begin with the author and the way his words reached us.
Dans ce résumé
- 1A lost book known through EusebiusFree
- 2His journey proves one shared teaching
- 3James the Just lives as a holy man
- 4The death of James at Jerusalem
- 5The family of Jesus before Domitian
- 6Symeon's suffering and the claim of unity
Point clé 1 sur 6
A lost book known through Eusebius
Nothing of Hegesippus survives as a whole book. His Memoirs, in Greek called Hypomnemata, ran to five books, and later writers kept only pieces. By far the most come from Eusebius, who quotes him in several places in his Church History. A few other ancient writers mention him, but Eusebius is the main witness.
This matters for how we read the fragments. Eusebius chose what to copy, and he chose it to serve his own plan of showing an unbroken line of teachers from the apostles to his own day. We cannot tell how much of the original he left out. Scholars therefore treat the fragments as a window cut by a later hand, and they ask what Hegesippus said and also why Eusebius kept it.
Eusebius calls Hegesippus a man of the generation after the apostles, and he says the work set out the unerring tradition of the apostolic preaching in a plain style. Hegesippus seems to have written to defend what he saw as the church's received teaching against rival teachers of his own time. The date is usually put around the years when Eleutherus was bishop of Rome, in the later 170s or early 180s. Scholars broadly agree on this, though not on every detail.
The book was not a history in the modern sense. It reads more like a collection of notes, memories and lists gathered over a long journey. That loose form helps explain why its pieces survive as separate scenes, each easy to lift out and quote.
That’s 1 of 6 key points.
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Questions about The Memoirs of Hegesippus
Who was Hegesippus?
Hegesippus was a second-century Christian writer who traveled to Rome and visited churches along the way. He wrote five books of memoirs about the church's early teaching and leaders. What we know of him comes mostly from Eusebius.
Why is the Memoirs of Hegesippus lost?
The full text did not survive the centuries of copying. Only quotations and summaries remain, most of them in Eusebius's Church History from the early fourth century. Other ancient writers mention him, but they preserve very little.
What does Hegesippus say about the death of James?
He says James the Just, called the brother of the Lord, was placed on the temple wing at Passover, thrown down, stoned and finally struck with a fuller's club. His account differs in detail from that of Josephus.
Is the Memoirs of Hegesippus reliable history?
Historians treat it as valuable but uneven. It preserves early memories of Jesus's family and the Jerusalem church. Yet some details, such as ages and the tidy picture of a pure early church, are doubted.
Who were the grandsons of Jude in Hegesippus?
They were two descendants of Jude, called the brother of the Lord. Hegesippus says Domitian questioned them as members of David's line and let them go after seeing their work-worn hands and hearing about a heavenly kingdom.