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What answer can a grieving scribe find among the strange creatures and hidden workings of the heavens?
The Greek Apocalypse of Baruch, also called 3 Baruch, begins beside the ruins of Jerusalem. Baruch weeps and asks why God lets the city fall. In the text, an angel leads him through five heavens, where unfamiliar sights turn his grief toward questions of justice, sin, and reward.
Traditionally attributed to Baruch, the scribe of Jeremiah, this ancient apocalypse has an unknown author. Its visions bring together the builders of the tower, a serpent whose belly is Hades, and the chariot of the sun. Scholars debate its Jewish and Christian origins; readers encounter a striking picture of how earthly deeds matter in an unseen world.
What you’ll discover
- Grief beside the ruins Begin with Baruch's hard question, rooted in sorrow over Jerusalem rather than abstract debate.
- An angel leads upward Follow a guided ascent where each heavenly level raises questions about justice and human conduct.
- The tower builders judged Meet strange figures whose mingled human and animal forms make judgment vivid and unsettling.
- Serpent, phoenix, and sun Explore visions that place monstrous creatures beside the ordered movements of the heavens.
- The weight of deeds Encounter Michael and the bowl of human deeds in the text's vision of heavenly accountability.
Is it for you?
This book suits readers of ancient apocalypses, students of early Jewish and Christian writing, and anyone curious how people once pictured the heavens. It may suit you less if you want a plot with many characters or a clear, settled theology.
What’s inside
The key ideas, in the 15-minute summary
- A Text Preserved in Greek and Slavonic
- A Grieving Scribe Is Given an Angel
- The Builders of the Tower Are Judged
- The Serpent, Hades, and the Vine
- The Sun, the Moon, and the Phoenix
- Michael and the Bowl of Human Deeds
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The Greek Apocalypse of Baruch
by Attributed to Baruch ben Neriah· 150
An angel guides a grieving scribe through five heavens.
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From the 15-minute summary · Key idea 1 of 6
A Text Preserved in Greek and Slavonic
The Greek Apocalypse of Baruch is one of several writings that carry the name of Baruch, the secretary of Jeremiah. The better known ones are 2 Baruch, which survives in Syriac, and the Book of Baruch found in some Bibles. This text is a different work from both. It is called the Greek Apocalypse because its fullest form is in Greek, and it is numbered third in the group.
The book comes to us through medieval manuscripts, not through any ancient scroll that scholars hold. A Slavonic version exists as well. It is shorter in places and differs in details, which has led scholars to debate which form is closer to the original. Most modern study is based on the Greek, with the Slavonic used for comparison.
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What is the Greek Apocalypse of Baruch about?
It tells how Baruch, grieving over ruined Jerusalem, is led by an angel through five heavens. He sees judged sinners, a serpent and Hades, the sun and moon, and angels who carry human deeds to God.
Why is it called 3 Baruch?
It is the third of the writings that use the name of Baruch, after the Book of Baruch and the Syriac 2 Baruch. The numbering is modern, and it separates this Greek text from the others.
When was the Greek Apocalypse of Baruch written?
Scholars usually give a range from the first to the third century. Many see a Jewish core written after the Temple fell in 70, but some think Christian editors shaped the Greek form we have.
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