The Library
of Alexandria
Ars Notoria, the cover of this edition

Resumen

Resumen de Ars Notoria

8 min de lectura8 min de audio6 ideas clave
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Para quién es

For readers curious about medieval religion, memory training and the Solomonic tradition, and for students of the history of magic and learning.

De qué trata este libro

The Ars Notoria is a Latin handbook of prayers, ritual rules and meditation figures, made for one purpose: to gain learning, memory and eloquence with the help of God and his angels. Its name means the Notary Art, and it belongs to the Solomonic tradition, a body of medieval texts credited to King Solomon. No author is known. Most scholars place its making in the early thirteenth century, though some of its material may be older.

For centuries people copied it, argued over it and tried to follow it. It promised a sharp mind, a clear tongue and a grasp of the liberal arts and of theology, all received as a gift. In this summary you will hear what the text claims about its origin, what its figures and prayers are, what the practitioner is told to do, and why churchmen and scholars have disagreed about it. First, the question of where it says it comes from.

En este resumen

  1. 1Solomon is made the source of learningFree
  2. 2The notae are figures to gaze upon
  3. 3Prayers in strange words carry the power
  4. 4The practitioner must prepare body and soul
  5. 5Learning is promised as illumination, not study
  6. 6Churchmen doubted it and scholars study it

Idea clave 1 de 6

Solomon is made the source of learning

The Ars Notoria presents itself as a gift to King Solomon. The Bible says, in the First Book of Kings, that God gave Solomon an understanding heart and great wisdom. Later Jewish, Christian and Islamic writers built on that story, and many came to think Solomon had mastered every branch of knowledge. The Ars Notoria draws on this belief and says that the king received its art from an angel, as a way to pass wisdom on to others.

No scholar thinks Solomon wrote it. The Latin text appears in the Middle Ages, and the usual date given is the early thirteenth century. Some of its prayers may draw on older sources, and the question of how old is still debated. The name of the real compiler is lost.

The work survives in many manuscripts, and they do not agree. Some versions are short and some carry long additions, such as extra prayers and explanations. Scholars therefore speak of the Ars Notoria as a family of texts, not one fixed book. A glossed version, with a commentary that tries to explain the rites, also circulated.

The text most readers meet in English is the translation published in 1657 by Robert Turner, an English writer who also translated other works of this kind. That version is built on a Latin printed tradition and is the one this summary follows. Later it was bound with other Solomonic texts, which helped fix the idea that the Ars Notoria belongs among books of ritual magic.

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About this edition

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  • FormatseBook, large-print eBook, audiobook, 15-minute summary; paperback, hardcover and large print at cost
  • LanguagesEnglish and 14 other languages