
Zusammenfassung
Zusammenfassung von 4 Baruch
Für wen es gedacht ist
For readers of the Old Testament, students of Second Temple Jewish and early Christian writing, and anyone moved by stories of exile and hope.
Worum es in diesem Buch geht
4 Baruch is an ancient retelling of the fall of Jerusalem to the Babylonians in 586 BC. Its Greek title is the Paraleipomena of Jeremiah, which means the things left out or passed over. The name tells you its purpose. It fills in what the books of Jeremiah and Kings leave unsaid, especially what happened to the prophet Jeremiah, his secretary Baruch, and the treasures of the Temple.
The author is unknown. Most scholars place the text in the early second century AD, a few decades after the Romans destroyed the Second Temple in 70 AD. A writer in that time of grief looked back to the first destruction and asked how a people could survive the loss of their holy house. The text comes down to us in Greek, with old translations in Ethiopic, Armenian, Slavonic and other languages. Its last chapters carry clear Christian touches. In this summary, you will meet an angel with a torch, a man who sleeps for sixty-six years, and an eagle with a letter. The first key point begins with a warning to a prophet.
In dieser Zusammenfassung
- 1God warns Jeremiah of coming ruinFree
- 2The sacred vessels and keys are saved
- 3Abimelech sleeps for sixty-six years
- 4Abimelech wakes to a changed world
- 5An eagle carries a letter to Babylon
- 6Themes, craft and a place outside the Bible
Punkt 1 von 6
God warns Jeremiah of coming ruin
The story opens in Jerusalem, as the Babylonian army gathers outside. Jeremiah the prophet and Baruch his scribe are in the city, and the people have grown deaf to every warning. God speaks to Jeremiah and tells him that the city will be handed over to its enemies because of its sins. Jeremiah is ordered to leave, and Baruch is to go with him.
The warning has a strange detail. God says that the city will not fall to the Babylonians by their own strength. First, angels will go to the walls and set them alight, so that no one can say the enemy won by power. The ruin is to be understood as God's own act, a judgment and not a defeat in battle.
Jeremiah's reaction is not calm. He and Baruch tear their clothes, throw dust on their heads and sit down to weep. The scene shows what the writer cares about, which is grief that is real and honest. The prophet does not simply accept the verdict. He asks God what will become of the sacred things in the Temple, and he wants to know whether anything holy will outlast the fire.
This opening sets up the whole book. The city must fall, yet the story keeps asking what survives. Readers who know the Bible will see the link to the book of Jeremiah, where the prophet also warns of the coming siege. Here the warning is made larger and more dramatic, and it leads at once to the treasures of the house of God.
The tone is solemn, but it is not hopeless. Even in these first scenes, God is shown as one who protects what is dear to him, even as he lets the city burn.
That’s 1 of 6 key points.
The rest of the summary, written and spoken, and the whole book: free to start.
- Nothing to pay today · Renews every year
- We email you before you pay
- Cancel online in two clicks
Questions about 4 Baruch
What is 4 Baruch about?
It retells the fall of Jerusalem in 586 BC through Jeremiah and Baruch. Angels burn the walls, the Temple vessels are hidden, Abimelech sleeps for sixty-six years, and an eagle carries a letter to the exiles in Babylon.
Why is it called the Paraleipomena of Jeremiah?
Paraleipomena is Greek for things left out or passed over. The title says the book supplies events that the biblical books of Jeremiah and Kings do not record, especially around the fall of Jerusalem and the exile.
When was 4 Baruch written?
Most scholars date the Jewish core to the early second century AD, not long after the Temple's destruction in 70 AD. The text survives in Greek and in old translations, and its final chapters show Christian additions.
Is 4 Baruch in the Bible?
It is not in most Bibles, because the major Jewish and Christian communities did not include it when they fixed their lists of scripture. It is valued in the Ethiopian Orthodox tradition, which keeps related Baruch writings.
Who is Abimelech in 4 Baruch?
Abimelech is the Ethiopian man from the book of Jeremiah who helped rescue the prophet. In this story, Jeremiah sends him out for figs, and he sleeps for sixty-six years while Jerusalem falls and its people go into exile.


















